Session 106: Evaluating Affects in Medieval Law and Literature
Monday 10 July 2006, 11.15-12.45
|Moderator/Chair:||Kaspars Klavins, Faculty of Humanities, Daugavpils University, Latvia / School of Historical Studies, Faculty of Arts, Monash University, Victoria|
|Paper 106-a||With Malice Aforethought: Revenge in Germanic Blood-Feud (unconfirmed)|
Index terms: Anthropology, Law, Social History
|Paper 106-b||On the Etiology of Value: Affect and Arrogance in the High Medieval Epic|
Index terms: Mentalities, Social History
|Paper 106-c||Emotions of Violence in Wolfram von Eschenbach's Willehalm|
Index terms: Language and Literature - German, Mentalities
|Paper 106-d||Gendered Desire in Dietrich von der Glezze's 13th-Century Der Borte (unconfirmed)|
Index terms: Gender Studies, Language and Literature - German
Abstract paper -a: Scholarship of the blood-feud is focused upon its role as a conflict resolution. It is debated if vengeful behavior in medieval evidence can be viewed as feud in a sense derived from anthropology. I examine Germanic evidence from laws to poetry in light of psychology of revenge. Ritualized techniques of inciting, displaying of grisly trophies, and a rhetoric of blood-debt, functioned alongside those of negotiation and arbitration. Mnemonic devices, such as lays and oaths, ensured conditions of enmity. While emotions were mediated by psycho-cultural mechanisms to repress or unleash aggression, feuding was a calculated strategy that produced an obligatory response and a legal remedy.
Abstract paper -b: This paper explores the emotive vestments of the phenomenon commonly rendered as pride and arrogance in the Old French and Old High German epics. Vacillating between a positive and a negative pole, the concept captured by these semiotic clusters through a variety of terms denotes both the ennobling core of the epic hero and his socially- and self-destructive potential. The inquiry examines the linkages between the ethical valuation the externalizing into an affect/emotion; the social reasons behind the attribution of ethical value to either affect or emotion; and the gist of the value system encompassing such values.
Abstract paper -c: The analysis of an epic work like Willehalm, which depicts the conflict between Christian and Muslim cultures, requires that we account for certain ideological elements present in the literary representation of emotionality. To accomplish this, this paper looks at some of those emotions which are linked to violence and tries to find out how they are portrayed in the narrative and the functionality they have. Additionally, emotions are put into a wider context: the paper examines how the aesthetic representations are different from other discourses of the time. Finally the paper attempts to unfold how historical semantics of emotions in the text such as haz and zorn are different from our current understanding.
Abstract paper -d: Little is known of Dietrich von der Glezze, the author of a German medieval narrative entitled Der Borte. The majority of medieval scholars believe that this work was written c. 1170-1190. This courtly narrative features a legion of intriguing concepts and issues, such as desire, marriage, knighthood, marital interrelations, sexualisations of power structures, attachment to material goods, and various transgressions.