IMC 2007: Sessions
Session 325: Writers Ancient and Medieval: Continuities/Discontinuities
Monday 9 July 2007, 16.30-18.00
Moderator/Chair: | Ida Gilda Mastrorosa, Dipartimento di Scienze dell'Antichità 'G. Pasquali', Università degli Studi di Firenze |
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Paper 325-a | Seneca, Lucilius, and Death in a Poem by Honorius, Fifth Archbishop of Canterbury (Language: English) Index terms: Language and Literature - Latin, Learning (The Classical Inheritance), Manuscripts and Palaeography, Mentalities |
Paper 325-b | Città degli uomini e città degli dei: Uomini, dei e demonii in confronto nelle poesia epica agiografica (Language: Italiano) Index terms: Hagiography, Language and Literature - Latin, Mentalities, Pagan Religions |
Paper 325-c | Sourcing the Sources: The Influence of Classical Roman Historians on the Medieval Mind (Language: English) Index terms: Ecclesiastical History, Historiography - Medieval, Language and Literature - Latin, Learning (The Classical Inheritance) |
Abstract | Paper a: My paper will present a reading of the poem 'Si fontis brevis unda latens' (Riese, Anth. lat., nr. 666). Honorius, author of the poem, can be identified on palaeographical grounds with Honorius, fifth archbishop of Canterbury, one of the monks sent to England by Pope Gregory I. Written as a preface to 'Romana' of Iordanes and to the romanised edition of Isidore's chronicle by Mellitus, the poem is an example of Christian aemulatio of the spiritual direction offered by Seneca to Lucilius. Its style is reminiscent of Seneca and Tacitus, champions of Roman-senatorial freedom, but also of Ruricius and Arator (letter to Florianus). Thus, it should be viewed as an expression of Roman-senatorial culture in the 6th and early 7th century, but also of a spirituality common to Pope Gregory, to the monastery of Lérins in France, and to that of Eugippius in Italy. |