IMC 2013: Sessions

Session 513: Pleasures of Transformation and Bestiality

Tuesday 2 July 2013, 09.00-10.30

Moderator/Chair:Rebekah Fowler, Department of English, University of Wisconsin-La Crosse
Paper 513-aIntentio est delectari - The Intention Is to Delight: An Investigation of the Concept of Delight in 12th- and 13th-Century Accessus and Commentaries
(Language: English)
Robin Wahlsten Böckerman, Institutionen för Franska, Italienska och Klassiska Språk, Stockholms Universitet
Index terms: Education, Language and Literature - Latin, Manuscripts and Palaeography, Monasticism
Paper 513-b'Et comment Merlin lui en fist avoir son plaisir': Uterpandragon and Ygerne in the French Rewritings of the Historia Regum Britanniae, 13th-15th Centuries
(Language: English)
Irene Fabry-Tehranchi, Department of Modern Languages & European Studies, University of Reading
Index terms: Language and Literature - French or Occitan, Manuscripts and Palaeography
Paper 513-cBestiality and Sir Gawain and the Green Knight
(Language: English)
Jacqueline Stuhmiller, Department of English, University of California, Berkeley
Index terms: Language and Literature - Middle English, Sexuality
Abstract

Paper -a:
In my paper I will investigate how medieval commentaries dealt with pleasure. I will focus on commentaries on Ovid’s Metamorphoses. These commentaries all include prologues, so called accessus, and these often discuss the author’s intention, which is usually stated to be ‘to delight’ and to ‘further good conduct’. I will investigate what the commentators found delightful in ancient text and how they expressed this. I will analyse commentaries, many of them unedited, from different milieus and times, e.g. Bavarian Benedictine commentaries from the 12th century and French academic commentaries of the 13th century.

Paper -b:
In the Historia Regum Britanniae by Geoffrey of Monmouth, Merlin’s magic helps King Uterpandragon to fulfil his love for the duchess of Tintagel, by giving him the duke’s appearance. Ygerne is deceived, but this union eventually leads to the conception of Arthur. This paper will examine the variations in the French rewritings of this episode: Wace’s Brut (13th century), the Anglo-Norman prose Brut 14th century.) and the Chroniques des Bretons (15th c.). It will focus on the construction and elaboration of the characters of Uterpandragon and Ygerne, showing how these texts acknowledge and deal with the ethical problem raised by this morally ambiguous passage.

Paper -c:
I will argue that the (illicit) medieval interest in bestiality was expressed by way of a legitimate, high-status activity: the aristocratic hunt. During the hunt, the animal body is pursued, transfixed, and undone by a group of men – a courtly gang-bang of sorts. Some cynegetical terms were double-entendres, so that merely talking about the sport with fellow huntsmen must have been a titillating experience. Critics have tended to interpret the hunt scenes in Sir Gawain and the Green Knight as symbolic representations of Lady Bertilak’s pursuit of Gawain. Yet few have noticed that the hunts themselves are highly sexualized. The bedroom scenes are erotic, the hunting scenes pornographic; the indoor scenes build sexual tension while the outdoor scenes release it. Ultimately, Bertilak (and the audience) can enjoy doing to the animals what Gawain is incapable of doing with his wife.