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IMC 2014: Sessions

Session 1201: Knowledge, Belief, and Power, I: The Medieval North

Wednesday 9 July 2014, 14.15-15.45

Sponsor:Queen's University Belfast
Organiser:Marilina Cesario, School of Arts, English & Languages, Queen's University Belfast
Moderator/Chair:Francis Leneghan, Faculty of English Language & Literature, University of Oxford
Paper 1201-aSt Peter in Old English, with Particular Reference to Ælfric
(Language: English)
Hugh Magennis, School of Arts, English & Languages, Queen's University Belfast
Index terms: Biblical Studies, Language and Literature - Old English
Paper 1201-bThe Use of Sources and Eyewitness in Historical Writings of the Medieval North
(Language: English)
Sarah Baccianti, Faculté des lettres, Université de Lausanne
Index terms: Historiography - Medieval, Language and Literature - Old English, Language and Literature - Latin, Language and Literature - Scandinavian
Paper 1201-cRomancing the Wind in the Anglo-Saxon Chronicle
(Language: English)
Marilina Cesario, School of Arts, English & Languages, Queen's University Belfast
Index terms: Historiography - Medieval, Language and Literature - Old English, Science
Abstract

This session explores the interface between knowledge, power, and belief in hagiographical and historical texts. It discusses the ways in which theological and historical knowledge was used to exercise power, and was manipulated to suit contemporary audiences. Furthermore, it explores the role that beliefs played in shaping and promoting scientific thinking. The theme of interpretation and manipulation of theological knowledge is explored in Paper –a (Hugh Magennis), which focuses on Ælfric's conflicting approach and rearrangement of the passio of Peter. Paper –b (Sarah Baccianti) aims to demonstrate how the knowledge of certain historical occurrences was transmitted differently according to the different political agendas of the authors, and the important role a contemporary audience played in shaping those views. Paper –c (Marilina Cesario) investigates the role of winds in the Anglo-Saxon Chronicle, and whether belief in the prognosticatory power of the wind was a product of the monastic society of the 11th and 12th centuries with its interest in scientific knowledge.