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IMC 2014: Sessions

Session 637: Converting the Isles, IV: The Eucharist, the Key to the Kingdom?

Tuesday 8 July 2014, 11.15-12.45

Sponsor:Department of Anglo-Saxon, Norse & Celtic, University of Cambridge
Organiser:Julianne Pigott, Department of Anglo-Saxon, Norse & Celtic, University of Cambridge
Moderator/Chair:Ilona Tuomi, Department of Early & Medieval Irish, University College Cork / University of Helsinki
Paper 637-aEucharistic Blood in the Passion of Blathmac
(Language: English)
Alexandra Bergholm, Department of World Cultures / Study of Religions, University of Helsinki
Index terms: Biblical Studies, Language and Literature - Celtic, Mentalities, Religious Life
Paper 637-bCumann Comnae: Constructing Christian Identity in the Bethada of the Book of Lismore
(Language: English)
Julianne Pigott, Department of Anglo-Saxon, Norse & Celtic, University of Cambridge
Index terms: Hagiography, Language and Literature - Celtic, Mentalities, Theology
Paper 637-cComparing Eucharistic Miracles and Eucharistic Thinkers
(Language: English)
Kevin Grove, Faculty of Divinity, University of Cambridge
Index terms: Hagiography, Language and Literature - Latin, Liturgy, Theology
Abstract

Medieval Christian eschatological thought emphasised the pre-eminence of the celestial kingdom over temporal empire, with the faithful and their authors required to demonstrate orthodox belief and behaviour. As the axiomatic sacramental experience of Christianity, the Eucharist exercised the attentions of authors across genre demarcations. This session explores the distinctive and differentiated treatment of the Eucharistic sacrament in a selection of texts which traverse both linguistic barriers and the periodization of the medieval age. The first paper interrogates the Marian influenced depiction of the Passion in the 8th century poems of Blathmac and how this topos may be interpreted. The second considers the role of Eucharistic depictions, in Irish vernacular hagiographies of the 11th and 12th centuries, in developing local identities. The final paper compares two 13th century writers, Caesarius of Heisterbach and Thomas Aquinas, and their disparate sacramental theologies.