IMC 2016: Strands
IMC 2016: Sessions in strand Language and Literature - Comparative
- 14th-Century Collected Works and the Consequences for the Medieval Concept of Vernacular Authorship (313)
- Adapting Concepts of Love (1005)
- A Feast for the Senses: Taste, Sound, and Smell in Medieval Dream Visions (1219)
- Anglo-Saxon Riddles and Wisdom, III: Medievalist and Comparative Approaches (802)
- Behaving like Animals?: Eating, Hunting, and Stealing Food (1321)
- Celebrating Excess?: Cross-Cultural Perspectives on Court, Consumption, and Authority, I - Patronage and Virtue (1527)
- Channelling the Sublunary Experience: Change in Medieval Thought and Fiction, I (102)
- Channelling the Sublunary Experience: Change in Medieval Thought and Fiction, II (202)
- Cities of Readers, I: Spaces and Places of Religious Knowledge (509)
- Cities of Readers, II: Mediality of Religious Knowledge (609)
- Cities of Readers, III: Navigating Spaces - Performative Religious Reading (709)
- Cities of Readers, IV: Guides to the Good Life (809)
- Conceptualizing Community in High Medieval Literature (1133)
- Conduct, Con Jobs, and the Structures of Everyday Life in Middle English (829)
- Constructions of Medieval Masculinity: Emotions, Eating, and Enforcers (1725)
- Contrition and Compunction in the Middle Ages, I (1639)
- Contrition and Compunction in the Middle Ages, II (1739)
- Crossing Borders in the Insular Middle Ages, I: Romance and History (130)
- Crossing Borders in the Insular Middle Ages, II: Scientific and Technical Writings (230)
- Cultivation, Exploitation, and Identity: Literary Uses of the Landscape (621)
- Cultural Contacts, Linguistic Traces: Comparative Approaches to Medieval Words and Books (701)
- Culture and Conflict, I: Writing War (1036)
- Defining Medieval Words for Modern Audiences (131)
- Eating (and Being Eaten) in the Afterlife and Otherworlds (1225)
- Eating and Being Eaten by God, II: England and the Low Countries (719)
- Eat or Be Eaten: Cannibalism and Other Monstrous Eating Habits (1025)
- Exploring the Medieval Imaginative Landscape (329)
- Expositions on Bible Use from Bonaventure to Caxton (832)
- Feasting, Power, and Identity in Germanic Literature (1023)
- Feasts, Power, and Hospitality: Displays and Betrayals, I - Feasting in Medieval Narrative (822)
- Food, Feasting, and the Flesh: Between Conflict and Communion (1624)
- Food and Drink on Stage - and in the Audience (223)
- Gender at the Intersection of the Secular and Sacred in Literature (634)
- Going to the Dogs?: Holy and Unholy Feasting, Fasting, and Hunting (322)
- In Addition to Daily Bread, III: No Ordinary Feast - Serving Up the Symbolic and Unsavoury (315)
- It's Only (Super)Natural?: Literary Depictions of Werewolves and Otherworldly Creatures (629)
- Kingship in Scandinavian Literature (1329)
- Medieval Equestrianism, I: Horses in Literature - Theoretical Approaches (507)
- Modern Approaches to Georgian Medieval Writings (310)
- Myth and Identity in Medieval Britain: Nation, History, Politics (516)
- Perceiving Angels in the Medieval West, I: Angelic Imagery (530)
- Perceiving Angels in the Medieval West, II: Angelic Music (630)
- Picnic in Paradise (1306)
- Poisoned Food and Poisoned Bodies in Medieval Life, Art, and Literature, I (214)
- Poisoned Food and Poisoned Bodies in Medieval Life, Art, and Literature, II (314)
- Reading Medieval Literature: New Approaches (129)
- Religion, Conversion, and Identity in the Early Medieval West (1029)
- Religious Debate and Typology in Medieval Texts from France, Southern Italy, and Majorca (632)
- Rethinking the Horn: New Readings From Texts, Images, and Archaeology (1104)
- Royal Ideals, Functions, and Typologies of Power: Kingship in Comparison in the High Middle Ages, II (628)
- Spiritual Food and Its Preparation (1517)
- Staging the Eucharist (323)
- Stylus as a Paint Brush: Writing and Artistic Creation, 6th-9th Centuries, I (1511)
- The Literary Origins of Hagiography, I: Novel Influences (208)
- The Literary Origins of Hagiography, II: How to Praise a Saint (308)
- Transcendental Feasts (816)
- Wastelands or Wonderlands?: Interpreting Medieval Landscapes (1518)
- Women Who Hunt: Ecocriticism, Gender Theory, Posthumanism (525)