IMC 2017: Keywords
IMC 2017: Sessions tagged with Ecclesiastical History
- 13th-Century England: Outsiders in England - Welsh and Jewish Experiences of Othering in the 13th Century (316)
- 14th-Century England, I: Visual Representations of Power (535)
- 14th-Century England, III: Law, Disorder, and Political Alliance (735)
- A Mediterranean Triangle: Dialogue and Debate between Latin, Greek, and Armenian Churches in the 13th Century (335)
- Apocalyptic Alterity: Otherness and the End Times (1625)
- Apocalyptic Otherness: 'They are Gog and Magog, gathered together for Battle' - Scyths, Arabs, or the US Army? (1529)
- Biblical Exegesis and the Boundaries of Orthodoxy, I (1544)
- Birds, Beasts, and Monsters (503)
- Bishops, the Secular Clergy, and Otherness, I: Narratives of Integration and Separation (1524)
- Bishops, the Secular Clergy, and Otherness, II: Narratives of Ambiguity (1624)
- Bishops, the Secular Clergy, and Otherness, III: Changing Narratives and Discussion (1724)
- Borders and Borderlands in Medieval and Early Modern Europe, III: Intellectual Boundaries (314)
- Bringing in the Alans, I: Alans and the Outside World (209)
- Bringing the Outsider In, I: Encounters with the 'Other' in High Medieval Miracles (225)
- Bringing the Outsider In, II: Inclusive and Exclusive Religious Landscapes in High Medieval England (325)
- British Archaeological Association, II: Biblically Other (824)
- Brittany and the Atlantic Archipelago: Contact, Myth, and History (1013)
- Canon Law, I: Living the Law in the Early Medieval World - The Contribution of Canon Law to European Culture (1033)
- Canon Law, IV: Manuscripts and the Making of Canon Law in the 'Reform' Period (1333)
- Carolingian Intellectual Culture (238)
- Cathars, Sorcerers, and conversos: New Approaches to the Medieval Inquisition in Catalonia and Languedoc, 13th-15th Centuries (826)
- Christianisation in the North (1232)
- Christianity in the Islamic World, III: Constructions of Identity in Ritual and Travel (1227)
- Christianity in the Islamic World, IV: Coexistence and Conversion (1327)
- Confession in the Middle Ages, I: The Path to the Fourth Lateran Council, 1215 (733)
- Confession in the Middle Ages, II: After the Fourth Lateran Council, 1215 (833)
- Creating Communities and Others in and around the Frankish Kingdoms, c. 400-1000, II: Carolingian and Ottonian Connections (722)
- Creating Otherness: Was There an Interest in Foreigners? (1615)
- DISTAFF, II: Dress - Evolution and Meaning (607)
- Donations of the Castilian Nobility to the Monasteries in the Later Middle Ages: Between Life and the Afterlife (1710)
- Eadmer of Canterbury, I: Eadmer's Portrayals of Anselm, His Associates, and Other Canterbury Saints (1202)
- Eadmer of Canterbury, II: New Interpretations of Eadmer's Historia Novorum (1302)
- Encountering the Religious 'Other' in 14th-Century Jerusalem (1727)
- Exegesis and Its Carolingian Contexts, I: Monks, Priests, and Emperors in the Carolingian Renovatio (1533)
- Exegesis and Its Carolingian Contexts, II: Models of Punishment and Ideals of Mercy (1633)
- Exegesis and Its Carolingian Contexts, III: The Bible and Legal Thought (1733)
- Exegesis and Theology (1044)
- Exon Domesday, II: The Frenchness of Exon (839)
- Foreign Elites in Foreign Lands (116)
- Foreign Monks and Monks as Others (725)
- Foreign Queens and Foreign Women (520)
- From Paris to Peru: Exegesis and the Infancy Narratives (1144)
- Gendered Lives (105)
- Geographies and Identities in Medieval Europe (110)
- Guilt and Punishment (232)
- How To Criticise a King? (504)
- Ideas and Practices of Authority in North-Western Italy, 900-1300 (1704)
- Income and Property of Clerics in Late Antiquity, I (1031)
- Income and Property of Clerics in Late Antiquity, II (1131)
- Inquisitors' Knowledge at the Crossroads of Various Cultural Resources, II (1132)
- Inside and Outside: Relationships between Monasteries and the World, I (230)
- Inside and Outside: Relationships between Monasteries and the World, II (330)
- Institutional Organisation, Management, and Authority, I: Lincoln, Durham, and the Diocese in the Later Middle Ages (1231)
- Institutional Organisation, Management, and Authority, II: Lincoln and Its Diocese in the Later Middle Ages (1331)
- Interaction, Identity, and Space in the Irish Sea, 700-1100, I: Interactions and Identities (1513)
- Interpreting Gender, Religion, and Material Culture from Multidisciplinary Perspectives, I (730)
- Interpreting Gender, Religion, and Material Culture from Multidisciplinary Perspectives, II (830)
- Jews as Strangers in Christian and Jewish Communities (1304)
- Knowledge Exchange, Impact, and the Public Value of the Middle Ages (642)
- La otra opción: explorando el concepto de alteridad en la Península Ibérica durante la Edad Media, II (728)
- Law and Order in the Balkans: Saints, Policies, and the Military (1609)
- Leprosy and Power in the High Middle Ages (1218)
- Living Religion in the City in Medieval Central Italy (1206)
- Manifest Violence in a Comparative Perspective (505)
- Masculinity and Celibacy in the Middle Ages, I: Lay and Household Contexts (205)
- Masculinity and Celibacy in the Middle Ages, II: Clerical Contexts (305)
- Materiality and Sensory Experience in the Crusading World: Objects, Sounds, and Spaces (808)
- Medieval Ethiopia, I: Religious Plurality in Medieval Ethiopia (534)
- Medieval Ethiopia, II: Gospel Books and Chronicles (634)
- Medieval Ethiopia, IV: Art, Religion, and Apocalypse (834)
- Medievalists and the Climate Sciences, I: Climate and Weather in Medieval Documentary Sources (736)
- Medieval Theology and the Modern Historian (744)
- Models of Authority in Scottish Charters, 1100-1250: Some Project Results (813)
- Moving Byzantium, III: Religious and Political Crises as Triggers for Mobility (709)
- New Approaches to Researching Cartularies and Charters (1039)
- New Directions in Crusades Studies, I (108)
- Origo gentis: The Origin Legends of Medieval Europe, I (513)
- Origo gentis: The Origin Legends of Medieval Europe, III (713)
- Otherness, Religion, and Local Identities: Religious, Cultural Practices, and Inclusion in the Medieval West (1325)
- Otherness: Vikings in the Celtic World (315)
- Otherness of God in Late Medieval Religion (1221)
- Other Violence, II (219)
- Pagans, Martyrs, and Godly Soldiers: Keeping Control through Religious Text and Practice (626)
- Pastors and Persecuted: (Arch-)Bishops as Agents of Reform (1332)
- Perceptions of Other Religions, II: Jews as Perceived by Catholics and Heretics (623)
- Perceptions of Other Religions, V: Christian Perceptions of Jews (1023)
- Perceptions of Other Religions, VII: Pagans and Heretics in the Early Middle Ages (1223)
- Political and Popular Medievalism (542)
- Popes and Orders: Questions of Identity and Image, I - Foundation, Reform, and Commemoration (532)
- Popes and Orders: Questions of Identity and Image, II - The Friars Minor (632)
- Popes and Orders: Questions of Identity and Image, III - Political Strategy (732)
- Postmedieval Manuscript Histories: Sketches, Forgery, Emendation (742)
- Re-Inventing the Virgin, Anne, and Salome between the 12th and 15th Centuries (743)
- Reassessing 'Othered' Communities (1115)
- Reclaiming the 11th Century (1507)
- Regional Outcasts in Medieval Europe, II: Fools, Heretics, and Pagans between Eastern and Western Regions (221)
- Religious Authority, I: Reforming the Sacred (533)
- Religious Authority, II: Reforming the Profane (633)
- Remembering the Crusades in Text and Action (608)
- Remote Peoples and Countries (1021)
- Rome and the 'Others', 'Others' and Rome (616)
- Saints at the Margins, I: The Struggle to Launch and Maintain a Cult (1224)
- Saints at the Margins, II: Unconventional Sainthood (1324)
- Saints at the Margins, III: Failed Saints (1530)
- Saints at the Margins, IV: Saints, but by a Whisker (1630)
- Significant Others in Late Antiquity, I: Exiles Within and Without (1618)
- Significant Others in Late Antiquity, II: Marginalised Christians (1718)
- Skint: Peasants and Poverty in Byzantium, II (1109)
- Sources of Legal Authority: Ius commune and Customary Law in Conversation, I - Terms and Practice of Law (133)
- Sources of Legal Authority: Ius commune and Customary Law in Conversation, III - 'A law by any other name would act as well', Defining and Creating Law in the Central Middle Ages (333)
- Spheres of Influence?: Intersections of Secular and Religious Authority (1735)
- Spiritual Landscapes: Mapping Female Spirituality in the Middle Ages, I (231)
- Spiritual Landscapes: Mapping Female Spirituality in the Middle Ages, II (331)
- The 'Grey Popes': Lucius III (1181-1185), Urban III (1185-1187), Gregory VIII (1187), and Clement III (1187-1191) (332)
- The 'Other' Irish: Dislocation, Adaptation, and Habilitation at Home and Abroad (125)
- The 'Other Gender': Forms of Female Identity (1219)
- The Articulation of Galician Space during the Reigns of Fernando I and Alfonso VI: Territory, Architecture, Power (1503)
- The Clergy and Violence in the Late Middle Ages (130)
- The Culture of Georgia (107)
- The Face of the Other: The Veronica and the Spread of Its Cult in Europe (1303)
- The Irish Church, I (224)
- The Irish Church, II (324)
- The Many Different Others of Medieval Central Europe (1316)
- The Medieval Landscape / Seascape, II: Landscapes of 'the Other' and Identity (217)
- The Names of Fiscus, I: A Preliminary Approach to Ecclesiastical and Noble Income Semiotics in Aragon and Castile, 13th-15th Centuries (1235)
- The Production of Heretical Knowledge, I: Reaction and Procedure (1532)
- The Production of Heretical Knowledge, III: Heresy and Inquisition through the Ages (1732)
- The Transmission of Holiness: Saints, Texts, and Communities (313)
- Understanding the Impact of the Black Death (1010)
- Unity in Diversity: Performing Otherness in Medieval Central European Festive Entries (1125)
- Views of a Medieval Mediterranean City: Lleida in the 15th Century (1310)
- Violence and Order in the Medieval World (1631)
- Women and Literacy in the Middle Ages (1312)