IMC 2017: Time slots

IMC 2017: Sessions on Monday 3 July, 16.30-18.00

• 13th-Century England: Outsiders in England - Welsh and Jewish Experiences of Othering in the 13th Century (316)
• A Fresh Look at Some Early Frankish Sources (338)
• A Mediterranean Triangle: Dialogue and Debate between Latin, Greek, and Armenian Churches in the 13th Century (335)
• Anglo-Saxon Life Cycles, III: Shameless Students and Invisible Bastards - Cross-Generational Dynamics of Pedagogy and Inheritance (301)
• Borders and Borderlands in Medieval and Early Modern Europe, III: Intellectual Boundaries (314)
• Bringing in the Alans, II: Society and Economy of Alania (309)
• Bringing the Outsider In, II: Inclusive and Exclusive Religious Landscapes in High Medieval England (325)
• Com​parative Reconquests (334)
• Crusading Warfare and the Third Crusade (308)
• Das transzendente Andere zwischen Liturgie, geistlichem Spiel und frühneuzeitlichem Drama (319)
• Digital Skin: Sensory Experiences of Digital Manuscripts, I (318)
• Digitising Patterns of Power, II: Borders, Power, and the Other (339)
• English International Trade and the Sea (312)
• Flavius Josephus in the Middle Ages: Another Church Father? (344)
• Foreign Saints (326)
• Iberian Othernesses: Constructing Identities of Self in a World of Confrontation with the Other? (328)
• Imaginary Objects, Buildings, and Currencies in Medieval and Renaissance English Literature (343)
• Inside and Outside: Relationships between Monasteries and the World, II (330)
• Logical Otherness in the Middle Ages: Reflections on Medieval Philosophy of Logic (304)
• Marriage and Remarriage (310)
• Masculinity and Celibacy in the Middle Ages, II: Clerical Contexts (305)
• 'New' Tolkien: Expanding the Canon (342)
• New Perspectives on Old English Literature and Linguistics, II (302)
• Otherness: Vikings in the Celtic World (315)
• Otherness in Dante (329)
• Public Notaries and Medieval Society: Identity, Culture, and Social Groups, III (336)
• Public Opinion, Debate, and the Medieval Public Sphere, III, 800-1500 (311)
• Regional Outcasts in Medieval Europe, III: Heroes or Fools? - Outcasts on Screen (321)
• Relics at the Interface between Textuality and Materiality, c. 400-c. 1200, III: Writing and Presence - Relic Lists as a Bodily Trace of the Holiness? (303)
• Representing Religious Difference in Armenia (307)
• Sources of Legal Authority: Ius commune and Customary Law in Conversation, III - 'A law by any other name would act as well', Defining and Creating Law in the Central Middle Ages (333)
• Speaking in the Other's Voice: Means and Limitations of Jewish Self-Expression in 'Christian' Source Types from Late Medieval Askhenaz (323)
• Spiritual Landscapes: Mapping Female Spirituality in the Middle Ages, II (331)
• The 'Grey Popes': Lucius III (1181-1185), Urban III (1185-1187), Gregory VIII (1187), and Clement III (1187-1191) (332)
• The 'Other' in the Post-Abbasid Central Islamic Lands (327)
• The Iconography of Otherness, II (322)
• The Irish Church, II (324)
• The Medieval Landscape / Seascape, III: Marginal and Liminal Places and Spaces (317)
• The Otherness of Women, II: Reassessing Royal Women in Medieval Society (320)
• The Reception and Use of Medieval Icelandic Texts after the Reformation, II (306)
• The Transmission of Holiness: Saints, Texts, and Communities (313)
• Writing Rulership: Case Studies from East Asia, Bragança, and the Holy Roman Empire (341)
• Writing War in the Middle Ages (340)