IMC 2018: Strands
IMC 2018: Sessions in strand Theology and Biblical Studies
- Age of Bede, I: Scriptural Interactions (204)
- Alfredian Voices, I: Revoicing Gregory, Augustine, and Boethius (1601)
- Augustine and Anselm on Memory, Will, and God (247)
- Bonaventure of Bagnoregio: In His Own Words (110)
- Byzantine Theology in the Palaiologan Era: Palamism Before, During, and After (303)
- Contested Scholasticism (1714)
- Editing Texts from Later Medieval England (1509)
- Exegesis and Polemics in Late Antiquity: The Letters (and Writings) of Jerome and Augustine (809)
- Gender, Memory, and Worship: The Helfta Theologians Interpreting and Interpreted (1526)
- Heresy, Sin, and Forgotten Women (1009)
- Heterodoxy and Apocalypse (1109)
- Horrific Memories for Didactic Reasons (1222)
- Jerusalem Lost: The Memory of 1187 (737)
- Memories of Christian Texts in Medieval Hagiography and Theology (1510)
- Memory, Eternity, and the Divine in Medieval Theology (147)
- Memory in Thomas Aquinas (347)
- Mystical Memories, IV: Mystics, Memory, and Methodology - A Round Table Discussion (430)
- New Directions in Medieval Confession, I: Latin Confession (509)
- New Directions in Medieval Confession, II: Vernacular Confession (609)
- New Perspectives on the Uses of Biblical Exegesis (510)
- Religious Knowledge and Memory, I: Actualisation of Religious Knowledge (1228)
- Religious Knowledge and Memory, II: 'False' and 'Fake' Remembrance (1328)
- Remembering Christ's Life in the 15th-Century Low Countries (1229)
- Remembering Penance, Ghosts, and Emotions in the Middle Ages (529)
- Saving Memories?: Salvation and Remembrance (629)
- Scientific, Empirical, Biblical, and Hagiographical Knowledge in the Middle Ages, III: Saints, Scripture, and Liturgy (350)
- Scrutinising Scripture: Sacred and Seminal (1709)
- The Fall of Angels in Orthodox and Heterodox Biblical Exegesis (709)
- The Premonstratensians and Scripture (1609)
- Transcultural Approaches to the Bible: Exegesis and Historical Writing in the Medieval Worlds, I (109)
- Transcultural Approaches to the Bible: Exegesis and Historical Writing in the Medieval Worlds, II (209)
- Transcultural Approaches to the Bible: Exegesis and Historical Writing in the Medieval Worlds, III (309)