IMC 2018: Strands
IMC 2018: Sessions in strand Crusades
- Bringing the Memory of the First Crusade Back to Life: A New Project to Edit the Siege d'Antioche (1543)
- Crusader Medievalism: A Round Table Discussion (943)
- Crusades and Memory, I : Architecture and Landscape (143)
- Crusades and Memory, II : Art and Material Culture (243)
- Crusades and Memory, III : Remembering the Crusades (343)
- Crusading Historiography, I (1343)
- Crusading Historiography, II: The View from the Outside (1512)
- Engaging the Crusades, I: Preaching and Receiving the Crusades (1548)
- Engaging the Crusades, II: Playing Crusaders (1648)
- Engaging the Crusades, III: Weaponizing the Crusades (1748)
- Experience and Memory in Medieval Christian Polemics against Islam (1128)
- Jerusalem Lost: The Memory of 1187 (737)
- Medieval Models: Kings and Crusaders in Medieval England (1243)
- Memories of Jerusalem and the Holy Land in Medieval Britain (637)
- New Approaches to the Third Crusade, I (1204)
- New Approaches to the Third Crusade, II (1304)
- New Directions in Crusade Studies, I (1004)
- New Directions in Crusade Studies, II (1104)
- Pilgrim Knights: Remembering Independent Crusading (1143)
- Pilgrim Libraries, II: Remembering Pilgrimage and Pilgrims (244)
- Remembering the Crusades: The Legacy of the Baltic Crusades in the Late Middle Ages (1043)
- Teaching the Crusades in an Age of White Nationalism: A Round Table Discussion (254)
- The Memory of the Crusades, I: Godfrey, Louis, and the Sultan Remembered (543)
- The Memory of the Crusades, II: National Memories, Crusading Projections (643)
- The Memory of the Crusades, III: Historiographical Echoes (743)
- The Memory of the Crusades, IV: Reputation and Diffusion (843)
- Transcultural Approaches to the Bible: Exegesis and Historical Writing in the Medieval Worlds, I (109)
- Transcultural Approaches to the Bible: Exegesis and Historical Writing in the Medieval Worlds, II (209)
- Visions of Crusading and the Holy Land in Medieval England (1053)