IMC 2019: Sessions

Session 1710: The Hymen and the Womb: Fantasies, Symbols, and Icons

Thursday 4 July 2019, 14.15-15.45

Moderator/Chair:Nina Belinda Kremmel, Institut für Romanistik, Universität Wien
Paper 1710-aPilgrimage to the Sacred Womb: The Shrine to Our Lady of Walsingham and the Birth of the Tudor Dynasty
(Language: English)
Susan Dunn-Hensley, Department of English, Wheaton College, Illinois
Susan Dunn-Hensley, Department of English, Wheaton College, Illinois
Susan Dunn-Hensley, Department of English, Wheaton College, Illinois
Index terms: Politics and Diplomacy, Sexuality, Theology, Women's Studies
Paper 1710-bEnshrouding Objects: Womb-Like Space in Medieval Middle Eastern Female Hagiography
(Language: English)
Roula-Maria Dib Nassif, Institute for Medieval Studies, University of Leeds
Roula-Maria Dib Nassif, Institute for Medieval Studies, University of Leeds
Roula-Maria Dib Nassif, Institute for Medieval Studies, University of Leeds
Index terms: Anthropology, Hagiography, Women's Studies
Abstract

Paper -a:
The Shrine to Our Lady of Walsingham focused on the Annunciation. The Shrine’s famous holy relics, vials of the breast milk of the Virgin Mary, reinforced the importance of fertility and the domestic. Although the site focused insistently on female fertility, it also foregrounded the dynastic. English monarchs, from Henry III onward, traveled to the shrine. In this paper, I will argue that Walsingham’s iconography reveals the interconnection of the domestic and the dynastic. Examining this iconography provides a way to consider the role that women, marriage, and fertility played in the creation of dynasty.

Paper -b:
Womb-like settings in the spiritual development of female saints is a topic that has been relatively unexplored in the stories of Christian hagiography, particularly in the stories of the Byzantine Orthodox matericon, or ‘mothers of the church’ in the Middle East. This paper revisits this literature and shows how, in addition to absconding a patriarchal social system, medieval female saints such as Barbara, Tala, Marina, Anna-Simon have taken refuge in a maternal realm they descend into during their journeys. Objects in natural landscapes, cavernous spaces, and disguising masks were reflections of a divine womb where spiritual regrowth happens in these hagiographic legends.