IMC 2020: Keywords
IMC 2020: Sessions tagged with Biblical Studies
- Blending the Boundaries: The Four Elements in the Middle Ages, I - Earth and Water (218)
- Borders, Border-Crossings, and the Works of the Pearl-Poet (1232)
- Borders in Time, Borders in Imagination, Borders in Thought (1748)
- Borders of the Possible: Exploring Conceptual Boundaries in Old Norse-Icelandic Literature, IV - Geography and the Natural World (1345)
- British Archaeological Association, II: Putting Their Foot in It - Boundaries of Authority (208)
- Communal Identity at the Borders of Faith (625)
- Conceptualising the Boundaries between Humans and the Natural World (842)
- Constructing and Deconstructing Medieval Boundaries (619)
- Expressing Boundaries in Art and Architecture (1509)
- Flavius Josephus the Middle Ages (1021)
- Frontiers of Late Antiquity, I: The Frontiers of Roman and Barbarian Identity (1029)
- Hebrew Manuscripts and Their Margins, II: Paratext, Metatext, and Ornament in the Margins of Sephardi Manuscripts (627)
- Initiatory Journeys and Heuristic Traversals (and Backwards) From Antiquity to the Middle Ages, I: Rituals and Transitions (1515)
- Living in the Carolingian World, II: Peasants and Boundaries of Power (1612)
- Manuscripts without Borders, I: Expanding the Borders between Visual Culture and Discipline (1533)
- Marriage in Medieval Theology around 1300 (1004)
- Medieval Landscapes / Seascapes: New Perspectives on Borders (1734)
- Mountain and Otherness: Mystery, Misunderstandings, and Diplomacy on a Geographical Border in the Byzantine Early Middle Ages (1611)
- Myths of the Early Medieval Church, II: Rethinking Early Medieval Reform (658)
- New Voices on Early Medieval England, I (1003)
- Oratio Dominica: A Sacred Text at the Interface of Vernacular Languages and the Biblical Tradition (704)
- Reading the Bible and Biblical Apocrypha (855)
- Text and Identity in Byzantine Literature (823)
- The Borders of Hagiography, I: Text and Genre (147)
- Writing Identity in Liminal Spaces, I: Crafting Religious Identities through Textual Encounters (129)