Skip to main content

IMC 2021: Sessions

Session 1215: Before the Anthropocene, III: Medieval Concepts of Interdependent Human-Nature Relations

Wednesday 7 July 2021, 14.15-15.45

Organiser:Martin Bauch, Leibniz-Institut für Geschichte und Kultur des östlichen Europa, Leipzig
Moderator/Chair:Martin Bauch, Leibniz-Institut für Geschichte und Kultur des östlichen Europa, Leipzig
Paper 1215-aSaying Prayers, Digging Canals: Facing Climate Change in the Medieval Middle East
(Language: English)
Undine Ott, Leibniz-Institut für Geschichte und Kultur des östlichen Europa (GWZO), Leipzig
Index terms: Economics - General, Islamic and Arabic Studies, Religious Life, Social History
Paper 1215-bIdle Aldermen versus buon governo?: Comparing the Agency of Late Medieval City Councils in the Face of Disaster
(Language: English)
Annabell Engel, Leibniz-Institut für Geschichte und Kultur des östlichen Europa, Leipzig
Index terms: Daily Life, Historiography - Medieval, Mentalities, Social History
Paper 1215-cPraying, Fasting, and Hydraulic Works: Strategies to Fight the Forces of Nature in Medieval Daroca (Aragon, Spain)
(Language: English)
Lydia C. Allué Andrés, Travaux et Recherches Archéologiques sur les Cultures les Espaces et les Sociétés (TRACES - UMR 5608) Toulouse 2 Jean Jaurès / Departamento de Historia Medieval Ciencias y Técnicas Historiográficas y Estudios Árabes e Islámicos Universidad de Zaragoza,Home Address"
Index terms: Daily Life, Religious Life, Social History, Technology
Abstract

The distinction between the course of nature and the course of history is a modern one. Medieval societies all over the world were already able to think reflexively on their impact on environment. Indeed, they assumed that human behavior influenced natural conditions, particularly weather, mediated by religious concepts that crossed into the spheres of politics and economy. Both European and non-European societies accepted that 'bad' human actions would backlash in inclement weather while 'good' behavior would lead to benevolent conditions. This relationship has been interpreted by historians rather simplistically as a 'retributive theology', while it held much greater social implications.