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IMC 2010: Sessions

Session 721: Travelling Relics: Holy Bodies from Al-Andalus to Christian Iberian Kingdoms

Tuesday 13 July 2010, 14.15-15.45

Sponsor:ConTexto: Research Group on Medieval Art & Culture, Universitat de les Illes Balears
Organiser:M. Raquel Alonso Álvarez, Departamento de Historia del Arte y Musicología, Universidad de Oviedo
Moderator/Chair:Eduardo Carrero Santamaría, Departament de Ciències Històriques, Universitat de les Illes Balears
Paper 721-aTraveller Relics: The Archa santa of the Oviedo Cathedral from Jerusalem to Oviedo
(Language: English)
M. Raquel Alonso Álvarez, Departamento de Historia del Arte y Musicología, Universidad de Oviedo
Index terms: Anthropology, Architecture - Religious, Art History - Decorative Arts, Religious Life
Paper 721-bThe Arca santa of Oviedo: Textual Transmission and the Construction of Sanctity
(Language: English)
Flora Ward, Department of Art, University of Toronto / Centro de Ciencias Humanas y Sociales, Consejo Superior de Investigaciones Científicas, Madrid
Index terms: Architecture - Religious, Historiography - Medieval, Historiography - Modern Scholarship, Mentalities
Paper 721-cInventions and Translations of Saints in Iberia, 1050-1100: An Overview
(Language: English)
Daniel Rico Camps, Departamento d'Art i Musicologia, Universitat Autònoma de Barcelona
Index terms: Anthropology, Art History - General, Mentalities, Religious Life
Abstract

In the Iberian peninsula, given its multiconfessional character, relics often encountered problems as they travelled from the Muslim south to the Christian north. Between the 9th and 12th centuries, legends concerning the peregrinations of these holy remains began to circulate. Most of these relics travelled from al-Andalus up to Christian territory, becoming centres of powerful cults and important pilgrimages - as in the Cámara Santa of Oviedo, for example. This session deals with these north-south relations between Christianity and Islam, examining how writers of the central Middle Ages produced narratives of how hapless relics, having fallen into the hands of Muslims, eventually made it home to the warm embrace of Christian worship.