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IMC 2011: Sessions

Session 511: 'Blood Bitokeneth Gold, as me Was Taught': The Gender Politics of Poverty and Wealth in the Middle Ages, I

Tuesday 12 July 2011, 09.00-10.30

Sponsor:Society for Medieval Feminist Scholarship
Organiser:Liz Herbert McAvoy, Department of English Language & Literature, Swansea University
Moderator/Chair:Liz Herbert McAvoy, Department of English Language & Literature, Swansea University
Paper 511-aPowerful Poverty
(Language: English)
Anne M. Scott, Faculty of Arts, Humanities & Social Sciences, University of Western Australia
Index terms: Gender Studies, Women's Studies
Paper 511-bLady Poverty, the Beguines, and the Spiritual Franciscans: The Case of Na Prous Boneta
(Language: English)
Lola Sharon Davidson, Faculty of Arts & Social Sciences, University of Technology, Sydney
Index terms: Teaching the Middle Ages, Women's Studies
Paper 511-cDe Rebus Monasterii: Poverty and Property in the 13th-Century Institutes for Dominican Nuns
(Language: English)
Julie Ann Smith, Department of History, University of Sydney
Index terms: Monasticism, Women's Studies
Abstract

According to Chaucer's Wife of Bath, a woman's exploitation of her own abjection can be a means of achieving wealth, both actual and metaphorical, within a patriarchal culture. These sessions therefore aim to examine the gendered aspects of medieval concepts of wealth and poverty, the rich and the poor, both within secular and religious contexts. For example, how did wealth or poverty impact upon gender relations? To what extent were gendered religio-spiritual discourses of wealth and poverty integral to a hierarchised social system? How does this binary make itself felt in a gendered way in secular literature or in medieval notions of queen/kingship? How important is a gendered understanding of the rich-poor binary to our understanding of medieval philanthropic/misanthropic practices or pro-/anti-feminist sentiment?