IMC 2016: Sessions
Session 705: Global Byzantium: Transitional Relations, 500-1453, III
Tuesday 5 July 2016, 14.15-15.45
Sponsor: | Centre for Byzantine, Ottoman & Modern Greek Studies, Department of Classics, Ancient History & Archaeology, University of Birmingham |
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Organiser: | Anna C. Kelley, Department of Classics, Ancient History & Archaeology, University of Birmingham |
Moderator/Chair: | Arietta S. Papaconstantinou, Centre de Recherche d'Histoire et Civilisation de Byzance, Université de Paris I - Panthéon-Sorbonne |
Paper 705-a | Waves and Footprints in a Cultural Exchange between Byzantium and Egypt (Language: English) Index terms: Art History - Decorative Arts, Byzantine Studies |
Paper 705-b | A Long-Distance Relationship: The Patriarchate of Jerusalem and the Medieval West, 800-1099 (Language: English) Index terms: Byzantine Studies, Politics and Diplomacy |
Paper 705-c | Mosaics from Sicily and Venice: Greek Inscriptions, Latin Artists (Language: English) Index terms: Art History - Decorative Arts, Byzantine Studies |
Abstract | This is the third of four related panels. Byzantine relations with the states and nations that encircled the empire are a familiar topic of discussion and debate. But Byzantium’s geographical position and established political and economic networks meant that the empire was the central lynchpin for a complex and global web of transnational relationships as well. Byzantium linked the Vikings and Rus in the north; the Catholic lands of Europe and (after the mid-8th century) the Umayyad caliphate of al Andalus to the west; Abbasid and then Fatimid Egypt and the North African coast to the south (with tentacles reaching down the Nile to Ethiopia and through the Sahara to the Niger valley); and, to the east, Palestine, the caliphates of Damascus and then Baghdad, across the Sinai and Arabian peninsulas to the Indian Ocean and, along the so-called Silk Routes, China. These transnational relations manifested themselves in many ways, among others: economic links through trade routes; military and political links through conflict or diplomacy; and cultural links through the social mobility promoted by economic opportunity and transferrable expertise (the classic sub-field of transnational studies in contemporary history, which is however only part of the field as a whole). With a few notable exceptions, however, Byzantine transnational relations have been little discussed, and never compared. |