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IMC 2022: Sessions

Session 1307: Epigraphies of Pious Travel: Pilgrims' Inscriptions, Movement, and Devotion between Byzantium and Rus'

Wednesday 6 July 2022, 16.30-18.00

Organiser:Andreas Rhoby, Institut für Mittelalterforschung, Abteilung Byzanzforschung, Österreichische Akademie der Wissenschaften, Wien
Moderator/Chair:Andreas Rhoby, Institut für Mittelalterforschung, Abteilung Byzanzforschung, Österreichische Akademie der Wissenschaften, Wien
Paper 1307-aPilgrims in Peril: Requests for Divine Intervention in the Informal Epigraphy of the Late Antique East
(Language: English)
Rachael Banes, School of History, University of Birmingham
Index terms: Byzantine Studies, Epigraphy, Religious Life
Paper 1307-bPilgrims' Inscriptions and How to Find Them: Methodologies and Challenges of Distinguishing Visitors' Graffiti at Bawit, Middle Egypt
(Language: English)
Arkady Avdokhin, Institute for Antiquity & Near East Studies, Russian State University of Humanities
Index terms: Byzantine Studies, Epigraphy, Language and Literature - Greek, Language and Literature - Other
Paper 1307-cGreek Inscriptions from a Pilgrimage Centre in Lazica
(Language: English)
Andrey Vinogradov, School of History, National Research University Higher School of Economics, Moscow
Index terms: Byzantine Studies, Epigraphy, Language and Literature - Greek, Local History
Abstract

The material culture of late antique and medieval pilgrimage has received increasing scholarly attention in recent years. Nevertheless, to date there has been no attempt to systematically document the epigraphy associated with Christian pilgrimage. This session will introduce the newly launched 'Epigraphies of Pious Travel', a joint Austrian and Russian project which seeks to compile pilgrimage inscriptions from Byzantium and medieval Russia (with emphasis on informal graffiti and dipinti). The session will take a comparative approach, examining inscriptions in Greek, Coptic and Nubian to introduce the key research questions of the project: What motivated pilgrims to document their presence? How did pilgrims identify themselves? And how personal was this form of religious worship?