Skip to main content

IMC 2022: Sessions

Session 734: Mappings, III: Mental Borders on Maps - Human Difference, Sanctity, and Salvific Energy

Tuesday 5 July 2022, 14.15-15.45

Sponsor:Reading Medieval Maps, Brill
Organisers:Felicitas Schmieder, Historisches Institut, FernUniversität Hagen
Dan Terkla, Department of English, Illinois Wesleyan University
Moderator/Chair:Dan Terkla, Department of English, Illinois Wesleyan University
Paper 734-aSpatialising Difference on the Borders of Medieval World Maps
(Language: English)
Marianne O'Doherty, Institute for Medieval Studies, University of Leeds
Index terms: Anthropology, Geography and Settlement Studies, Manuscripts and Palaeography
Paper 734-bThe Borders of the Holy Land as Represented on a Medieval Hebrew Map
(Language: English)
Amichay Schwartz, Department of Israel Heritage, Ariel University, Israel
Index terms: Geography and Settlement Studies, Hebrew and Jewish Studies, Manuscripts and Palaeography
Paper 734-cDrawing Boundaries, Crossing Borders: Locomotion on Images of the Holy Land as a Way of Transmitting the Experience of Pilgrimage
(Language: English)
Raoul Marc Etienne DuBois, Deutsches Seminar, Universität Zürich
Index terms: Art History - General, Geography and Settlement Studies, Manuscripts and Palaeography, Religious Life
Abstract

Medieval maps and their graphically unique ways of entangling text, image, space, and time were used to clarify and define myriad concepts and beliefs in the lives of their Jewish and Christian creators and viewers. Paper -a investigates maps' unique ability to systemize and spatialize human difference, othering, in ways that other collaborations of text and image are unable to do. Paper -b examines the overlooked 16th-century manuscript of the 14th-century treatise, Kaftor Vaferach, written by Ashtori Ha-Parḥi, a Provençal Jew, and its variant copy of Rashi's 11th-century map to argue that missing paragraphs from the treatise can be reconstructed when taking the map into account. Paper -c demonstrates how detailed depictions of locomotion in Holy Land pilgrimage accounts enabled the transmission of the physical pilgrimage experience to readers.