IMC 2023: Late Call for Papers
How to Submit
Please submit the following information by email to imc@leeds.ac.uk:
- Session name from the Late Call for which your submission is to be considered
- Full title of your paper
- Abstract for your paper (up to 200 words)
- Whether you wish to present in person or virtually
- Up to 4 Index Terms for your paper
- Any equipment or specialist software requirements to deliver your paper
- Your full name, and the names of any co-authors
- Your affiliation, including full name of your university and department
- Contact email address
- Contact postal address, including postal/zip code
You must include 'Late Paper Submission for [Session Number]' in the subject line of the email.
Submissions not linked to one of the session proposals below will be disregarded.
Late paper proposals are considered on a first come, first served basis and will be passed directly to the relevant session organiser for review.
The late call for papers will close on Wednesday 14 June 2023, 17:00 BST.
List of Papers & Sessions With Vacancies
We are presently looking for individual paper submissions for the below session proposals, as well as session proposals to fill a small number of gaps in the programme.
Each year, the IMC welcomes papers on all aspects of medieval studies, alongside a special thematic focus. In 2023, this special thematic focus will be 'Networks & Entanglements'.
Sessions requiring an additional paper are listed below in alphabetical order by title of the session:
Entangled Burials: The Analysis of Medieval Cemeteries
| Format of Session | In Person |
| Session No. | 133 |
| Date/Time | 03 July, 11.15-12.45 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | David Stocker, Institute for Medieval Studies, University of Leeds |
| Paper -a | Early Medieval Chambered Graves from Poland in the European Arena: Connections, Discussions, and Speculations,Patrycja Godlewska, Szkoła Doktorsk Nauk Humanistycznych, Teologicznych i Artystycznych Academia Artium Humaniorum, Uniwersytet Mikołaja Kopernika, Toruń |
| Paper -b | Genetic and Social Identity in the Vandal and Byzantine Cemeteries of Carthage, Tunisia, Morgan Reed, Department of History, Harvard University / Department of Archaeogenetics, Max Planck Institute for Evolutionary Anthropology, Leipzig |
| Abstract | Paper -a: The issue of early medieval chambered graves from the Polish site has generated much controversy. Earlier literature connected them with the direct presence of the Vikings. Nowadays, researchers are increasingly inclined to interpret these specific constructions differently. It was a wooden box with a roof, a kind of 'house' for the dead. The aforementioned constructions are also known in the Central and Eastern European regions and Northern European regions. This idea was known since prehistory. The issue arouses curiosity, as it is not known how contacts and networks took place between the various groups practicing this type of burial.Paper -b: The early medieval history of Carthage saw the western Mediterranean's second largest city change hands numerous times, between Vandals, Byzantines, and Arabs. Up to the time of its destruction, it remained a vital port at the centre of Mediterranean trade routes, and historical sources portray it as a hub of cosmopolitan activity. Carthage was a crucible of encounter for a wide array of cultural, linguistic, and religious groups: Romans, Vandals, Berbers, and Eastern Mediterranean populations; Latins, Greeks, and speakers of indigenous North African languages; Orthodox, Donatist, and Arian Christians. Up until now, North Africa as a region has remained a major lacuna in ancient DNA research. A new collaboration between historians, archaeologists, and archaeogeneticists examines biological ancestry and kinship patterns in light of our current understanding of social identities in the early medieval city. We present new genomes from approximately 150 5th- to 7th-century burials, representing a wide range of social identities from around the city, with extramural cemeteries, intramural cemeteries, elaborate basilicas, and isolated burials. This paper will integrate the new genetic insights into migration, ancestry, demography, and kinship in early medieval Carthage together with burial context to reevaluate the longstanding historiography of identity formation in post-Roman North Africa.This paper is co-authored by Reed Johnston Morgan (Department of History, Harvard University / Department of Archaeogenetics, Max Planck Institute for Evolutionary Anthropology, Leipzig); Najd Chalghoumi (Institut National du Patrimoine Tunisie); Hamden ben Romdhane (Institut National du Patrimoine Tunisie); Ralf Bockmann (Universität Hamburg); Harald Ringbauer (Department of Archaeogenetics, Max Planck Institute for Evolutionary Anthropology, Leipzig). |
Outcomes of Late Medieval Mobility
| Format of Session | In Person |
| Session No. | 141 |
| Date/Time | 03 July, 11.15-12.45 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Gerhard Jaritz, Department of Medieval Studies, Central European University, Budapest/Wien |
| Paper -a | Fraudulent Goods and Foreign Artisans: Aliens in Late Medieval London's Craft Guild Regulations, Bethany Donovan, Department of History, University of Michigan |
| Paper -b | Piers Plowman: Langland's Response to Anti-Mobility Legislation, Andrew William Hamilton, School of History, Anthropology, Philosophy & Politics, Queen's University Belfast |
| Abstract | Paper -a: Throughout the late medieval period, London guilds repeatedly complained of the threat they believed foreign craftspeople posed to their livelihoods and to consumers. Foreigners were accused of bringing substandard wares into the city for sale, or of producing false work illicitly within the city's walls, in both cases potentially imperiling the reputation of London's own artisans. This paper will examine the rhetoric surrounding such so-called 'aliens' in civic records and craft guild regulations from the 14th and 15th centuries, exploring how these concerns fit into a wider context of deep-seated anxieties around fraudulent goods, surveillance, social mobility, and consumer choice.Paper -b: This paper explores _Piers Plowman_'s dialogue with labour legislation's anti-mobility sentiment and concept of vagrancy. Moving beyond Anne Middleton's analysis of the relationship between C-text autobiography and 1388 Cambridge Statute, it identifies themes which indicate how the author navigated judicial or cultural beliefs concerning vagrancy. Ultimately, this paper provides insight into Langland's discursive intent and the popular reception of labour legislation’s mobility restrictions. |
Mendicant Networks, III: Universities
| Format of Session | In Person |
| Session No. | 305 |
| Date/Time | 03 July, 16.30-18.00 |
| Organiser | Robert Friedrich, Lehrstuhl für Allgemeine Geschichte des Mittelalters, Universität Greifswald, and Cornelia Linde, Lehrstuhl für Allgemeine Geschichte des Mittelalters, Universität Greifswald |
| Moderator/Chair | Cornelia Linde, Lehrstuhl für Allgemeine Geschichte des Mittelalters, Universität Greifswald |
| Paper -a | Networking and Entanglement: The Early Carmelite Scholastics at the Medieval University, Simon F. Nolan, Faculty of Philosophy, St Patrick's Pontifical University, Maynooth / Carmelite Order |
| Paper -b | A Forced Foundation: The Mendicants' Role in the Foundation of a University in Toulouse in the 13th Century, Maria-Elena Kammerlander, Lehrstuhl für Mittelalterliche Geschichte, Albert-Ludwigs-Universität Freiburg |
| Abstract | This is the third of three sessions on Mendicant Networks. Universities quickly became one of the most critical stages for mendicant influence. The two papers tackle the debates and conflicts evolving from this engagement. Nolan will explore the role of Carmelite scholars in university debates, and Kammerlander takes a more organisational approach by analysing the role of mendicant networks in the foundation of the University of Toulouse. |
Clerics, Nobles, and Pilgrims: Disentangling Sensory Perceptions
| Format of Session | In Person |
| Session No. | 323 |
| Date/Time | 03 July, 16.30-18.00 |
| Organiser | Karl Lysén, Historiska institutionen, Stockholms universitet, and Meike Wiedemann, Institut für Kunstgeschichte, Ludwig-Maximilians Universität München |
| Moderator/Chair | Gregory J. Leighton, Wydział Nauk Historycznych, Uniwersytet Mikołaja Kopernika, Toruń |
| Paper -a | 'To tread irreverently upon with my shod feet...': Jerusalem Pilgrims at the Stone of Unction, Karl Lysén, Historiska institutionen, Stockholms universitet |
| Paper -b | Clerics between Kingdom and Heaven: The Self as an Image in Swedish Hospitaller Seals, Wilhelm Ljungar, Michailidis, Medeltidsmuseet, Stockholm |
| Abstract | There is an irrefutable relation between materiality and culture. In the same manner, as norms, values, and beliefs are echoed as objects or created places, are also the responses to these things culturally situated. This session aims to disentangle the distinct connection between the materialised and perceived. The theme is explored with three different yet specific groups in medieval society and their relations toward objects and spaces that are typical for their distinction. Clerics and their seals, nobles in their dining spaces, and pilgrims at an object of devotion. |
Networks and Entanglements in Late Medieval and Early Modern Prayer Culture
| Format of Session | Hybrid |
| Session No. | 521 |
| Date/Time | 04 July, 09.00-10.30 |
| Organiser | Carolin Gluchowski, Faculty of Medieval & Modern Languages, University of Oxford |
| Moderator/Chair | Carolin Gluchowski, Faculty of Medieval & Modern Languages, University of Oxford |
| Paper -a | Titus Brandsma and the Mystical Entanglements of the Middle Ages, Marcin Polkowski, Instytut Literaturoznawstwa, Katolicki Uniwersytet Lubelski Jana Pawła II |
| Paper -b | Imagining the Spiritual Childhood of Jesus: Plurimediality and Prayer in a Middle Dutch Incunable, Lieke Andrea Smits, Ruusbroecgenootschap, Universiteit Antwerpen |
| Abstract | Praying is a universal phenomenon that facilitates vertical and horizontal networks. The practice enables the earthly faithful to interact with the heavenly divine. It also connects a global community of believers across religious and confessional boundaries. This session will investigate multiple layers of networks within late-medieval and early modern prayer cultures, visible in various devotional objects, especially in manuscripts and prints from this era. Speakers are members of the network 'Late Medieval and Early Modern Prayer Cultures'. The network is dedicated to promoting transnational and interdisciplinary research in the field of prayer studies. |
Networked Data: Collecting, Managing, and Analysing Relational Data, I
| Format of Session | In Person |
| Session No. | 735 |
| Date/Time | 04 July, 14.15-15.45 |
| Organiser | Robert L. J. Shaw, Centrum pro digitální výzkum náboženství, Masarykova univerzita, Brno, and David Zbíral, Centrum pro digitální výzkum náboženství / Dissident Networks Project (DISSINET), Masarykova univerzita, Brno |
| Moderator/Chair | David Zbíral, Centrum pro digitální výzkum náboženství / Dissident Networks Project (DISSINET), Masarykova univerzita, Brno |
| Paper -a | Analysing Messy Data: How to Structure Vague, Incomplete, or Ambiguous Source Material in nodegoat, Pim van Bree, LAB1100, Den Haag |
| Paper -b | Computer-Assisted Semantic Text Modelling (CASTEMO) and the InkVisitor Environment: From Sentences in a Source to Statements in a Database,Robert L. J. Shaw, Centrum pro digitální výzkum náboženství, Masarykova univerzita, Brno |
| Abstract | The growth of the digital humanities and the increasing accessibility of computational methods offer many tantalising possibilities for the study of the past, including the Middle Ages. But in order to deploy the analytical techniques offered by these developments, we face a fundamental challenge: the capture of structured data from and concerning our sources, whether they be texts, images or other artifacts of material culture. Given that historical study is founded on the careful, nuanced handling of sources, this represents a significant challenge. Approaches to data capture that focus on complex relationality – i.e. on the relation of elements within or concerning the source to one another – now offer new opportunities to face this challenge head on, and even to add new dimensions to source-criticism. This panel looks at a number of such approaches, how medievalists can deploy them with particular types of sources, and their advantages for study. |
Service Providers?: Horses, Nurses, and Monks in Later Medieval Europe
| Format of Session | In Person |
| Session No. | 741 |
| Date/Time | 04 July, 14.15-15.45 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Alice Choyke, Independent Scholar, Budapest |
| Paper -a | Brothers in Business: The Role of Venetian Monasteries in the Development of Maritime Trade, 950-1220, Elena Shadrina, Department of History, Harvard University |
| Paper -b | Networks of Nourishment: Finding, Employing, and Retaining Wet-Nurses in Late Medieval Lucca, Christine E. Meek, Department of History, Trinity College Dublin |
| Abstract | Paper -a: The settlements established by the Venetians in the Eastern Mediterranean in the 11th century had one feature that distinguished them sharply from the fondachi of other Italian city-states: they were in large part owned and run by Venetian monastic foundations. This peculiarity was rooted in the already well-established role of the monasteries in the Venetian lagoon as foci of economic activity. Leases of land or productive assets, especially salt pans, to monasteries provided the Venetians with opportunities to garner capital and limit risk associated with maritime trade, investment in which was becoming increasingly marketized in this period. In this paper, I will investigate the economic role of monasteries in the development of Venetian trade between the 10th and the 12th centuries, focusing on the monasteries of San Zaccaria, San Giorgio Maggiore, and San Michele di Brondolo.Paper -b: The practice of wet-nursing was widespread in late medieval Italy and was a source of anxiety, especially for prospective employers. Timing was of the essence. Breast feeding was the only way of providing for an infant's survival, and parents needed to have their arrangements in place ahead of the child's birth. Potential nurses too needed to have arrangements to take a baby in advance of farming out their own child in order to keep up their milk. Arrangements varied with nurses sometimes taking up residence in the parents' household, but more usually babies were farmed out to the nurse's home. This paper examines how parents and nurses found each other, by networks of landlords and tenants, employers, neighbours and intermediaries. It looks too at what happened when arrangements went wrong, and a new nurse had to be found quickly, via agents, neighbours and sometimes the wet-nurse herself, who might pass a baby on to a relative or neighbour, if she was unable to continue nursing. |
Medievalist Movies and Media: Robin Hood and Beowulf
| Format of Session | In Person |
| Session No. | 744 |
| Date/Time | 04 July, 14.15-15.45 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Andre B. R. Elliott, Independent Scholar, Lincoln |
| Paper -a | 'They hate us for our freedom': Robin Hood on Crusade, Heather Blurton, Department of English, University of California, Santa Barbara |
| Paper -b | Bloody Sacrifices, Rune Reading, Rituals, and Mythology: Revisiting the Theme of Pagan Worship in Historical Fiction Inspired by Beowulf, Katarzyna Myśliwiec, Wydział Neofilologii, Instytut Anglistyki, Uniwersytet Warszawski |
| Abstract | Paper -a: In the Spring of 1194, King Richard I went on a sightseeing trip to Sherwood Forest, the closest he would ever come to the legendary figure of Robin Hood. Nevertheless, the two figures are inextricably linked in literature and legend, as the Robin Hood story comes to centre around the theme of the struggle for justice in England in the absence of its crusader king. This paper will examine the ways in which, across contemporary Robin Hood movies, Richard the Lionheart's reputation as a crusading king becomes a cipher for contemporary concerns about American wars in the Middle East.Richard the Lionheart does not appear in the earliest Robin Hood ballads, but his integration into the legend over the course of the 16th and 17th centuries speaks to the importance of the theme of sovereignty, and just rule, to the evolution of the tradition. In the popular imagination Robin Hood is the quintessential outlaw; but at the same time, in supporting the good King Richard over the villainous Prince John, he is also often a spokesperson for good governance. When Richard the Lionheart is introduced into the Robin Hood legends, it is as a good but absent king whose absence allows evil - and taxation - to thrive in his kingdom. Crusading here is presented as a problem only insofar as it is the cause of the king's absence. Richard tends to arrive at the end of the story as a deus-ex-machina who restores justice to Robin Hood and also to the English people for whom Robin stands in metonymically.Some classic movie versions, such as The Adventures of Robin Hood (1938, dir. Michael Curtiz and William Keighley) simply repeat this narrative and present the problem as one of bad governance enabled by the absent king. Here, the story is framed by the absence and return of the king, whose simple presence unifies his subjects and restores justice to his kingdom. Increasingly, however, movies such as Robin Hood: Prince of Thieves (1991, dir. Kevin Reynolds), Robin Hood (2010, dir. Ridley Scott), and Robin Hood (2018, dir. Otto Bathhurst) use the representation of Richard's crusading to register more contemporary cultural concerns about Islamophobia, the First and Second Gulf Wars, and the war in Afghanistan. In these versions, this paper will argue, through the ambivalent representation of Richard's crusades alongside the representation of Robin Hood as a disenchanted crusader, these cinematic adaptations offer a limited critique of contemporary wars in the Middle East while at the same time underwriting the ideology that maintains them.Paper -b: Beowulf has been frequently appropriated across media in the 20th and 21st centuries. This paper is interested in the manner in which modern literary retellings of the poem, often well-informed by scholarly debates, depict Norse pre-Christian forms of worship and beliefs and the onset of Christianity with the practices and ethics associated with that religion. The appropriations examined within the scope of the paper will be read both as commentaries on the poem and the status quo represented by it and reflections on the modern era expressing contemporary cultural anxiety, need for tolerance and desire for greater role of spirituality. |
Medieval African Networks, IV: From Ghana to Mali to Songhai
| Format of Session | In Person |
| Session No. | 811 |
| Date/Time | 04 July, 16.30-18.00 |
| Organiser | Felege-Selam Solomon Yirga, Department of History, University of Tennessee, Knoxville |
| Moderator/Chair | Verena Krebs, Historisches Institut, Ruhr-Universität Bochum |
| Paper -a | Eunuchs, Empire, and the Culture of Power in Songhay and the Late Medieval Dār al-Islām? Mathilde Montpetit, Department of History, New York University |
| Paper -b | The So-Called 'Tomb' of Askia Muhammad: Pilgrimage, Politics, and Colonial Myth, Markl Dike DeLancey, Department of History of Art & Architecture, DePaul University, Chicago |
| Abstract | The study of European-Asian interactions or the medieval Mediterranean has long been established within the field of Medieval Studies; in more recent years, the Indian Ocean has also become the subject of increasing scholarly attention. The integration of the role of networks, realms, and agents from the extensive continent of Africa into the concept of the 'Global Medieval', however, remains an ongoing challenge for the field. This series of sessions brings together scholars from all career stages and diverse backgrounds to address the topic and question of 'African Networks and Entanglements in the ‘Medieval World’' on a micro-, meso-, and macro level. The sessions centre the role of African realms, political entities, or agents as well as the economic, religious, cultural, intellectual, artistic, or diplomatic networks from West Africa to the Maghreb and the Horn to the Western Indian Ocean region. |
Roman and Sasanian Networks and Entanglements, IV
| Format of Session | In Person |
| Session No. | 816 |
| Date/Time | 04 July, 16.30-18.00 |
| Organiser | Domiziana Rossi, School of History, Archaeology & Religion, Cardiff University, and Sean Strong, School of History, Archaeology & Religion, Cardiff University |
| Moderator/Chair | Domiziana Rossi, School of History, Archaeology & Religion, Cardiff University |
| Paper -a | Where Now the Imperator?: The Subversion of Empire through Imperial Language in The Martyrdom of Julius the Veteran? J. R. Hane, Yale Divinity School, Yale University |
| Paper -b | Objects as Indicators of the Roles of Christians in Late Antique Regional and Long-Distance Networks, Ute Verstegen, Christliche Archäologie, Friedrich-Alexander-Universität Erlangen-Nürnberg |
| Abstract | The role of religion in shaping the late antique world is undeniable, but how did individual people, texts, and objects shape mentalities, form ideologies, and spark conflict? This panel aims to answer some of these questions by examining case studies from the Roman and Sasanian Empires relating to Christian networks across physical, language, and spiritual borders. |
Predestination, Conscience, and the Soul in Late Scholastic Thought
| Format of Session | Hybrid |
| Session No. | 1047 |
| Date/Time | 05 July, 09.00-10.30 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Volker Leppin, Yale Divinity School, Yale University |
| Paper -a | Conscience, Obedience, and the Making of Late Medieval Subjects in Pastoral Care, Biörn Tjällén, Institutionen för humaniora och samhällsvetenskap, Mittuniversitetet, Sundsvall |
| Paper -b | The Body as Microcosm in a Macrocosm in Pietro Pomponazzi's Work, Sarah Seinitzer, Zentrum für Wissenschaftsgeschichte, Universität Graz |
| Abstract | Paper -a: Late medieval polities placed new demands on their subjects, with increased taxation or personal contribution to war, royal jurisdiction, and growing cadres of officials stressing political obligation. Simultaneously, the church intensified pastoral care, demanding that individuals followed their conscience, guided by a moral theology that covered an increasing range of topics (including political, economic, and social) to shun sin. Focussing on works of Antoninus (d. 1459) and John Capistrano (d. 1456), this paper asks how matters of political obligation were treated in the 'forum of conscience' and how this shaped the subjects of the modern state.Paper -b: The connection between the human body and the soul represents a significant debate at the end of the 15th and the beginning of the 16th century. The body, along with the soul, is an essential subject in Pietro Pomponazzi's work. It has often been treated only concerning the soul, but the human body as the house of the soul has been disregarded. The study of Pomponazzi's body concept opens the view of the body as a microcosm in the macrocosm. With the help of intertextual analysis, the passages quoted from ancient authorities such as Galen and Aristotle are contrasted with Pomponazzi's text. This paper aims to show and analyse his image of the body and his sources. |
Salvation and Sacred Topography in Later Medieval Europe
| Format of Session | Hybrid |
| Session No. | 1201 |
| Date/Time | 05 Jul, 14.15-15.45 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Lauren Beck, Department of History of Art, University of York |
| Paper -a | Painting Heaven and Hell in the Wake of Plague: A Contribution to the Study of Parish Churches' Wall Paintings in the Kingdom of Navarre, 1348-1387, Eneko Tuduri, Centre for Basque Studies, University of Nevada, Reno / 'Historia de la economía, sociedad, poder y cultura en la Edad Media', Universidad del País Vasco - Euskal Herriko Unibertsitatea, Vitoria-Gasteiz |
| Paper -b | Under the Protecting Cloak of Our Lady: The Role of the Illustrious Brotherhood of Our Blessed Lady in Modification of the Sacred Space of Hertogenbosch, 13th-16th Century, PAvel Bychkov |
| Abstract | Paper -a: In the old Kingdom of Navarre, despite the terrible odds (more than 40% population loss between 1348 and 1362 by outbreaks of Black Death), there was an extensive activity to decorate the interiors of parish churches with mural paintings after 1348. This fervent activity was possible due to the presence of talented local painters, a recently enriched local nobility, and the discovery of an azurite mine in the kingdom. My latterly finished dissertation demonstrates how these noble patrons intended to reflect through these murals the deep fear of the punishments in Hell while expecting to reach Christian salvation in Heaven.Paper -b: In this presentation I will try to describe the changes in the sacred space of Herogenbosch in the 13th-16th centuries. Since the appearance of this city in the 1200s, it had multiple religious centres: initially the city walls did not include the cathedral of St John (St Janskerk) and there was another dominant church, but with time the cathedral became the centre of urban life, even though it was not dislocated in the heart of the town. The local cult of the miraculous statue of Virgin Mary, that was found during the reconstruction of the cathedral, formed and changed the sacred space, determined the place of multiple religious buildings and routes of religious processions. The statue of Virgin Mary was placed in the chapel of St Janskerk, it became an attraction for pilgrims all around Europe, a whole religious festival was held every year to celebrate the miraculous deliverance of the plague by the statue. These activities shaped a new religious and cultural landscape of the city, which became a new clerical centre: by the 1510s the number of churches, chapels, monasteries, and confraternities had been risen up to thirty with more than a thousand clerics. Due to the role of the city as a pilgrimage center, the Brotherhood of Our Lady ('_Onze Lieve Vrouwe Broederschap_'), congregation dedicated to the Virgin Mary of Hertogenbosch, became the most powerful fraternity, also an honorary member of it was the famous artist Hieronymus Bosch and many other artists and aristocrats of the time. |
Medieval Roman Empires East and West, III: Imperial Pasts and Futures
| Format of Session | In Person |
| Session No. | 1213 |
| Date/Time | 05 Jul, 14.15-15.45 |
| Organiser | Len Scales, Department of English Language & Literature, Department of History, Durham University |
| Moderator/Chair | Björn Weiler, Department of History & Welsh History, Aberystwyth University |
| Paper -a | When Did the Roman Translatio imperii Take Place?: Alternative Byzantine Views of New Rome's Exclusive Claim to Romanness in the Middle Ages, Yannis Stouraitis, School of History, Classics & Archaeology, University of Edinburgh |
| Paper -b | Defensor ecclesiae: Narratives of translatio imperii and Its Justification in Late Medieval Latin Historiography, Lisa Rolston, Department of History, University of Canterbury, Christchurch |
| Abstract | The session examines how continuities with imagined Roman pasts were constructed in east and west, serving not only to legitimise but to 'future-proof' the respective empires by locating ideas of Romanness in relation to Judaeo-Christian prophetic explanatory traditions and frames of reference. It focuses on the the Empire's 'translation' as a key concept common to, but interpreted in different ways in, the eastern and western imperial traditions. |
Charters and Deeds in Their Graphical Networks, I
| Format of Session | In Person |
| Session No. | 1219 |
| Date/Time | 05 Jul, 14.15-15.45 |
| Organiser | Sébastien Barret, Institut de Recherche et d'Histoire des Textes (IRHT - UPR 841), Centre National de la Recherche Scientifique (CNRS), Paris |
| Moderator/Chair | Cristina Andenna, Historisches Institut, Universität des Saarlandes |
| Paper -a | The Writing Handbook of Guillaume Flambart and the Graphical Systems of Private Deeds in Normandy in the 15th Century, Isabelle Bretthauer, Archives Nationales de France, Paris |
| Paper -b | Graphical Networks of Charters around Marmoutiers Abbey, Claire Lamy, Centre Roland Mousnier (CRM - UMR 8596), Sorbonne Université, Paris |
| Abstract | Charters and deeds are means of communication. They find their authority by being identified as valid within broader social, institutional, and geographical spaces, thus having to display characteristics that will be recognised and accepted in those. As such, they have to manifest their connections to more or less firm networks of interconnected signs of authority. These sessions will explore how layout, graphical signs, and writing could be used to link documents to explicit or tacit semiotic networks of charters, focusing on a choice of exemplary case studies. |
New Perspectives on Networks of Work and Service in Late Medieval Cities
| Format of Session | In Person |
| Session No. | 1310 |
| Date/Time | 05 Jul, 16.30-18.00 |
| Organiser | Eva Cersovsky, Abteilung für Mittelalterliche Geschichte, Universität zu Köln |
| Moderator/Chair | Andreas Lehnertz, Universität Trier |
| Paper -a | Artisans and Charitable Institutions in Later Medieval Strasbourg, 1400-1600, Eva Cersovsky, Abteilung für Mittelalterliche Geschichte, Universität zu Köln |
| Paper -b | Networks of Work and Chronicling in Late Medieval Metz: Personal Relationships behind the Chronicles of Jean Aubrion, Jacomin Husson, and Philippe de Vigneulles, Hanna Schäfer, Forschungszentrum Europa, Universität Trier |
| Abstract | In medieval cities, working relationships played an important role for creating connections between people. Apprenticeships, collaborations on specific products and objects, service relationships, or credit and business relations bound people of differing social backgrounds, ages, professions, and genders together in social networks of work, patronage and clientage. Scholars have long approached these local, regional, or international networks from a number of perspectives. This session seeks to add to the existing body of research by exploring important agents, modes and institutions of networking. The three papers will focus (1) on charitable institutions as centres of work, service and networking for urban artisans during the 14th to 16th centuries as well as (2) on chronicles as objects within civic professional networks and the influence these social relationships had for the writing of chronicles. |
Philosophical Entanglements and Connected Concepts in the Medieval West
| Format of Session | In Person |
| Session No. | 1331 |
| Date/Time | 05 Jul, 16.30-18.00 |
| Organiser | IMC Programming Committee |
| Moderator/Chair | Jane Toswell, Department of English, University of Western Ontario |
| Paper -a | A Survey of Neural Networks in the Early Medieval Period via Augustine's Philosophy of Mind, Buki Fatona, Faculty of Theology & Religion, University of Oxford |
| Paper -b | The Philosophical Entanglements of Boethius and Beowulf: Understanding Fortune's True Self, Kristen York, Department of English, Texas A&M University |
| Abstract | Paper -a: In this paper, I survey and analyse St Augustine's understanding of neuroanatomical networks via the lens of contemporary cognitive neuroscience and philosophy of mind. First, I translate and map-out Augustine's sketch of neuroanatomy as described in his Genesi ad Litteram in which he traces the acquirement of stimuli by nerve endings to the cognitive processes he attributes to the different regions of the brain. Second, I analyse Augustine's account of sense perception in relation to his understanding of neuroanatomy. Via this survey I offer an analysis of how the understanding of neuroanatomy in early medieval period shaped its contemporaneous philosophy of mind.Paper -b: Temporary fame and wealth in Beowulf hearken to lessons in Boethius' The Consolation of Philosophy. Although no evidence exists that shows that Boethius' work directly influenced Beowulf, the heart of both works engage with life’s transitoriness, which begs an analysis of how Boethius' renowned ideas could have influenced Beowulf. Boethius' Lady Philosophy argues for the necessity to remember Fortune’s true self and not rely on Fortune’s temporary gifts. Through a Boethian reading of Beowulf and examination of monsters as antitheses to philosophy, I claim that Beowulf emphasises the importance of understanding the 'true self' of Fortune and acknowledging that fortune is inconstant. |
Ambiguity of Hospitality, II: Troubled Diplomacies in Eurasian Contexts
| Format of Session | Hybrid |
| Session No. | 1604 |
| Date/Time | 06 Jul, 11.15-12.45 |
| Organiser | Wojtek Jezierski, Historiska institutionen, Stockholms universitet |
| Moderator/Chair | Tim Geelhaar, Sonderforschungsbereich 1288 'Praktiken des Vergleichens', Fakultät für Geschichtswissenschaften, Universität Bielefeld |
| Paper -a | Honourable Guest or Dangerous Spy?: Contradictions of Diplomatic Hospitality in Late Medieval Italy, Edward Dettmam Loss, Dipartimento di Storia Culture Civiltà, Università di Bologna |
| Paper -b | Koryo and the Mongol Yuan Empire: Merged in Some Areas Yet Separated in Others, Kang Hahn Lee, Korean History Department, Academy of Korean Studies, Seongnam |
| Abstract | The dangers of hospitality are particularly visible through diplomatic missions in the later Middle Ages. This session focuses on how traveling diplomats and their hosts' dealt with such challenges, particularly with intercultural differences that came to light during such encounters. The 'History of Mar Yaballaha III' sheds light on how the Mongolian ambassador Rabban Sauma tried to overcome misunderstandings and potential disagreement during his embassy in the 14th century. Northern Italian cities, on the other hand, developed different approaches towards diplomatic guests by focusing mainly on maintaining the security of the city. The respondent will bring both perspectives together into a broader discussion about ambiguities of hospitality. |