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IMC 2010: Sessions

Session 720: Travel, Art, and Pilgrimage

Tuesday 13 July 2010, 14.15-15.45

Sponsor:Departamento de Historia del Arte I (Medieval), Universidad Complutense de Madrid
Organiser:Francisco de Asís García García, Departamento de Historia del Arte I (Medieval), Universidad Complutense de Madrid
Moderator/Chair:Carlos Molina Valero, Departamento de Filología Clásica e Indoeuropeo, Universidad de Salamanca
Paper 720-aThe Meaning of the Pilgrim's Iconography in Medieval Art
(Language: English)
Santiago Manzarbeitia Valle, Departamento de Historia del Arte I (Medieval), Universidad Complutense de Madrid
Index terms: Anthropology, Art History - Painting, Art History - Sculpture, Religious Life
Paper 720-bExploring Iconography: The Interactions of the Pilgrim with the Virtues and Vices of Guillaume de Deguilleville's Pilgrimage of the Life of Man
(Language: English)
Mónica Ann Walker Vadillo, Departamento de Historia del Arte I (Medieval), Universidad Complutense de Madrid
Index terms: Art History - Painting, Religious Life
Paper 720-cThe Pilgrimage of the Relics of St Peter of Barco from Ávila and the Dissemination of his Devotion and Iconography
(Language: English)
Herbert González Zymla, Departamento de Historia del Arte I (Medieval), Universidad Complutense de Madrid
Index terms: Art History - General, Hagiography, Religious Life
Paper 720-dTo Lose and to Recover the Name: An Initiation Journey in the Roman The Perilous Cemetery (L'âtre périlleux)
(Language: English)
Blanca Ángeles López, Centre d'Études Supérieures de Civilisation Médiévale (CESCM), Université de Poitiers
Index terms: Folk Studies, Language and Literature - French or Occitan, Mentalities
Abstract

Travel and pilgrimage are well-known influential factors in medieval artistic creation. Relics were not only an attraction for pilgrims, they also travelled creating new types of iconographies and devotional practices. The figurative arts developed a whole imagery of the pilgrimage and the traveller. Due to the impact of peregrinations that imagery and its conceptual framework were used to illustrate spiritual itineraries, understanding the pilgrimage as a life metaphor. Then, the relationship between art and pilgrimage became a central point not only for the architectural or liturgical development -as commonly pointed out-, but also for the medieval image culture.