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IMC 2021: Sessions

Session 820: The Materiality of Noble Power, IV: Material Culture

Tuesday 6 July 2021, 16.30-18.00

Sponsor:Sonderforschungsbereich 933 'Materiale Textkulturen', Ruprecht-Karls-Universität Heidelberg
Organiser:Abby Armstrong, School of Humanities, Canterbury Christ Church University
Moderator/Chair:Abby Armstrong, School of Humanities, Canterbury Christ Church University
Paper 820-aA Visual Game: Meetings and Comparisons in the Imaging of Power between Francesco and Galeazzo Maria Sforza, Milan, 1450-1476
(Language: English)
Carolina Manfredini, Dipartimento di Storia Culture Civiltà, Università di Bologna
Index terms: Architecture - Secular, Politics and Diplomacy
Paper 820-bShiny Jewels, Embalmed Bodies: Material Culture, Gift Giving, and the Courtly Surface of Power Struggles in Wolfram of Eschenbach's Parzival
(Language: English)
Christoph Witt, Friedrich Schlegel Graduiertenschule für literaturwissenschaftliche Studien (FSGS), Freie Universität Berlin
Index terms: Language and Literature - German, Politics and Diplomacy
Paper 820-cCostume and Ostentation to Legitimise the Meteoric Rise of a Nobleman in the Chronicle of Miguel Lucas de Iranzo in 15th-Century Jaén, Spain
(Language: English)
Julia Roumier, Amérique latine, Pays ibériques (AMERIBER EA 3656), Université Bordeaux Montaigne
Index terms: Manuscripts and Palaeography, Performance Arts - General, Politics and Diplomacy
Abstract

In the Middle Ages, the power, influence, and authority of the nobility could be manifested through a number of material mediums. These different artefacts were each used within specific contexts for particular purposes, to display, emphasise, and exert their lordship. The strand aims to explore how lordly authority was displayed and demonstrated through a range of sources, from material culture to documents and literature. This fourth panel focusses on the consumption and material culture, examining the displays of wealth of the Sforza dukes, gift exchange and commemoration in romance, and the use of costume as a tool of legitimisation.