Skip to main content

IMC 2024: Sessions

Session 1015: Early Medieval Moral Economies, I: Political Crises

Wednesday 3 July 2024, 09:00-10:30

Sponsor:Faculty of History, University of Cambridge
Organiser:Marcelo Cândido da Silva, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo
Moderator/Chair:Valerie L. Garver, Department of History, Northern Illinois University
Paper 1015-aEnvironmental and Fiscal Crises in Early Islamic Egypt: The 'Moral Economy' of Taxation and the Revolts of 725-861
(Language: English)
Andrew Marsham, Faculty of Asian & Middle Eastern Studies, University of Cambridge
Phil Booth, Faculty of Theology & Religion, University of Oxford
Index terms: Daily Life and Economics - General
Paper 1015-bAttitude of Religious Communities in Context of Food Crises
(Language: English)
Alexis Wilkin, Faculté de Philosophie et Sciences sociales, Université Libre de Bruxelles
Index terms: Ecclesiastical History and Economics - General
Paper 1015-cMoral Economy as Economic Rationality in Non-Economic Interactions: A View from 8th-Century Egypt
(Language: English)
Thomas Laver, Faculty of History, University of Cambridge
Index terms: Economics - General and Social History
Abstract

The historical subjects which gave rise to the term ‘moral economy’ as used by E.P. Thompson and James C. Scott are far from the early Middle Ages, yet ideas about socially embedded exchange interactions, gifts and tributes, and strategies of risk mitigation are at the core of many analyses of early medieval economic practices. The ideas traveling as the concept of a ‘moral economy’ has been used to describe economic decision-making around the good of a community, a bottom-up, peasant-driven view of economic practices, and to explain the radical expansion of the properties of the church and the circulation of assets to the church. The term has been stretched to cover multiple alternatives to political economies and market economies, suggesting that at every social level people acted upon complex principles around exchange, notwithstanding the challenges we face in categorizing them. These sessions seek to explore questions of economy in the early Middle Ages (c. 700-c. 1100) comparatively across early medieval Eurasia and also Egypt. We seek to identify the contours of a shared ‘moral economy’, whether those are to be found in groups of shared social status, or groups of shared linguistic or political association.