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IMC 2024: Sessions

Session 1039: The Day in Medieval England, I: Work, Routine, and Quotidian Time

Wednesday 3 July 2024, 09:00-10:30

Organiser:Harriet Soper, Department of English, University of Bristol
Moderator/Chair:Harriet Soper, Department of English, University of Bristol
Paper 1039-aThe Day in the Thought of the Venerable Bede
(Language: English)
Máirín MacCarron, School of English & Digital Humanities, University College Cork
Index terms: Language and Literature - Latin, Mentalities, Monasticism and Religious Life
Paper 1039-bLabour after Dark in Field, Fold, and Family Home
(Language: English)
Abigail Sargent, Writing Program, Princeton University
Index terms: Daily Life, Economics - Rural, Language and Literature - Middle English and Mentalities
Paper 1039-cThe House without Walls: Temporal Paradoxes in Ancrene Wisse and the Wooing Group
(Language: English)
Eduardo Correia, Department of English / Centre for the Humanities & Health, King's College London
Index terms: Daily Life, Language and Literature - Middle English, Mentalities and Religious Life
Abstract

Diurnal temporalities might seem straightforward, universal, and not easily historicised, but experiences and understandings of the day and night can vary dramatically across different social and intellectual contexts and across time. These sessions build on a recent swell of scholarly interest in ‘small time’, through which we can gain a new perspective on the history and literary culture of England c.650–1500. This first session explores the quotidian in both senses of the word: the daily and the ordinary. First, Máirín MacCarron reveals how ideas of the day were engaged with by Bede, including the question of whether the day was a 24-hour period, or one half of the 24-hour cycle in combination with night. Then, Abigail M. Sargent investigates how labour after dark featured in people’s lives in thirteenth- and fourteenth-century rural communities, illuminating a neglected area of scholarship. Finally, Eduardo Correia considers how anchorites experienced temporal tension with the outside world – how can the day be removed from the cell? These three speakers therefore provide different views on the experience of the day-to-day in medieval England, foregrounding the diurnal context that we may sometimes lose sight of in pursuit of grand historical narratives and more linear temporal models.