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IMC 2024: Sessions

Session 1047: Causing a Commotion: Carthusian Monks' Interactions with Religious Women in the Later Middle Ages

Wednesday 3 July 2024, 09:00-10:30

Sponsor:Cartusiana
Organisers:Tom Gaens, Ruusbroecgenootschap, Universiteit Antwerpen
Stephen J. Molvarec, School of Theology & Ministry, Boston College, Massachusetts
Moderator/Chair:Emilia Jamroziak, Institute for Medieval Studies / School of History, University of Leeds
Paper 1047-aBig Brothers, Little Sisters?: The Fraternisation of the Carthusians and the Poor Clares in Nuremberg
(Language: English)
Sophia Wagner, Institut für Geschichte, Universität Regensburg
Index terms: Monasticism and Women's Studies
Paper 1047-bA Thing Unheard of: The Carthusians and Modern-Devout Convents in the Diocese of Liège
(Language: English)
Tom Gaens, Ruusbroecgenootschap, Universiteit Antwerpen
Index terms: Monasticism, Religious Life and Women's Studies
Paper 1047-cExplaining the Fathers for a Female Audience: Van der Vader Insettinghe by John Rode of Hamburg, 1373-1439
(Language: English)
Mathilde van Dijk, Centre for Religion & Heritage, Rijksuniversiteit Groningen
Index terms: Monasticism, Religious Life and Women's Studies
Abstract

Contact between medieval Carthusians and women (religious) is an under-explored topic. It is well-known, on the one hand, that later-medieval charterhouses counted an increasing number of religious, semi-religious, and lay mulieres among their founders and benefactors, as well as that Carthusian monks were readers and circulators of women’s mystical texts. On the other, Carthusian legislation and rules beginning in the 1120s often sought to curtail or even forbid contact with women, lay or religious.

Despite attempts to regulate contact with women, Carthusians often found themselves in close relationship—spiritual and institutional—with women individually, communally, and textually. Examples of these sorts of relationship treated by our session: the relationship between the Carthusians of Marienzelle in Nuremberg and a nearby monastery of Poor Clares during the fourteenth and fifteenth centuries; the involvement of the Carthusian monks with Liégeois convents of enclosed religious and semi-religious women in the context of the Modern Devotion; and the Regular Canonesses of Saint Agnes in Maaseik owning a number of manuscripts copied, bound, or authored by Carthusians, particularly John Rode’s Van der Vader Insettinghe.