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IMC 2024: Sessions

Session 134: Apocalypse across a Permeable Medieval World

Monday 1 July 2024, 11:15-12:45

Organisers:Matthew Gabriele, Department of Religion & Culture, Virginia Tech
James T. Palmer, St Andrews Institute of Mediaeval Studies, University of St Andrews
Moderator/Chair:James T. Palmer, St Andrews Institute of Mediaeval Studies, University of St Andrews
Paper 134-aThe Apocalypse of Pseudo-Methodius: From Late Antique Mesopotamia to the Global Middle Ages
(Language: English)
Christopher Bonura, Department of History, Mount St Mary's University, Maryland
Index terms: Byzantine Studies, Historiography - Medieval, Mentalities and Religious Life
Paper 134-bAn Actual Transformation around the Year 1000: Apocalypse and Monks Making History
(Language: English)
Matthew Gabriele, Department of Religion & Culture, Virginia Tech
Index terms: Historiography - Medieval, Historiography - Modern Scholarship, Political Thought and Religious Life
Paper 134-cTracing the Papal Antichrist in 14th-Century Polyphony
(Language: English)
Johanna-Pauline Thöne, Institutt for musikkvitenskap, Universitetet i Oslo
Index terms: Ecclesiastical History, Liturgy, Mentalities and Music
Abstract

Too often we think of apocalypse as about an ending, or more specifically a disaster – a response to, or conclusion of, some acute crisis. But of course the origins of the term itself is about how, in the Christian tradition, something that had formerly been hidden (God’s plan for the world) is suddenly made visible and understandable. After this revelation, the world is different. As such, apocalypse can productively be seen as transformation. This panel will take an interdisciplinary approach towards apocalypticism as a cultural force in a permeable medieval Europe. Rather than confining considerations of apocalyptic expectation to a more traditional ‘intellectual history’ frame, detached from wider considerations of contemporary politics, culture and religious practice, these papers will instead challenge us to think of how cultures and societies – often in conversation with one another - dealt with ideas of divine revelation across the breadth of the European Middle Ages and how those visions of transformation shaped what people did in their worlds.