IMC 2026: Sessions
Session 524: Beyond Touch: New Queer and Trans Temporalities, I
Tuesday 7 July 2026, 09:00-10:30
| Organisers: | Basil Arnould Price, Department of English, State University of New York, Oneonta Daniel Reeve, Department of English, University of California, Santa Barbara |
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| Moderator/Chair: | Elizabeth Elliott, School of Languages, Literature, Music & Visual Culture, University of Aberdeen |
| Paper 524-a | The Dismembered World in Old Norse Trans Studies (Language: English) Index terms: Gender Studies, Language and Literature - Scandinavian, Sexuality |
| Paper 524-b | Cu Chulainn's Boyhood and a Dog's Eye View: Surface Reading, Re-Recognition, and Innovative Social Imaginations (Language: English) Index terms: Gender Studies, Language and Literature - Celtic, Sexuality |
| Paper 524-c | The View from the Present: Hypervigilance, Trans Scholarship, and the Peripheral (Language: English) Index terms: Gender Studies, Language and Literature - French or Occitan, Sexuality |
| Abstract | In Getting Medieval: Sexualities and Communities, Pre- and Postmodern (1999), Carolyn Dinshaw describes the queer historical impulse as guided by a “desire [...] for partial affective connections, for community, for even a touch across time.” In the twenty-five-odd years since the publication of Getting Medieval, the possibility that a ‘touch across time’ can provide ‘emotional rescue’ is alluring, even as it feels increasingly remote in a contemporary moment when queer and trans lives face increased institutional threat and social scrutiny. This is the first panel in a series entitled ''Beyond Touch’, which moves beyond ‘touch’ as the governing method and metaphor for studies of medieval queerness and transness to offer new approaches to to queer and trans temporalities, with the aim of rethinking our contemporary affective and political investments in the distant, often untouchable past. This panel responds to the trans turn within medieval trans studies by questioning its emphasis on transtemporal recognition, recuperation, and reconciliation as tools for trans survivance. Instead, through close-readings of Old Norse, Old Irish, and Old French narratives, this panel insists instead upon the critical and political necessity of trans negativity within the nascent field of ‘trans medieval studies.’ |
