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IMC 2026: Sessions

Session 524: Beyond Touch: New Queer and Trans Temporalities, I

Tuesday 7 July 2026, 09:00-10:30

Organisers:Basil Arnould Price, Department of English, State University of New York, Oneonta
Daniel Reeve, Department of English, University of California, Santa Barbara
Moderator/Chair:Elizabeth Elliott, School of Languages, Literature, Music & Visual Culture, University of Aberdeen
Paper 524-aThe Dismembered World in Old Norse Trans Studies
(Language: English)
Basil Arnould Price, Department of English, State University of New York, Oneonta
Index terms: Gender Studies, Language and Literature - Scandinavian, Sexuality
Paper 524-bCu Chulainn's Boyhood and a Dog's Eye View: Surface Reading, Re-Recognition, and Innovative Social Imaginations
(Language: English)
Johanna Alden, Department of English, Boston University, Massachusetts
Index terms: Gender Studies, Language and Literature - Celtic, Sexuality
Paper 524-cThe View from the Present: Hypervigilance, Trans Scholarship, and the Peripheral
(Language: English)
Moss Pepe, School of Literatures, Languages & Cultures, University of Edinburgh
Index terms: Gender Studies, Language and Literature - French or Occitan, Sexuality
Abstract

In Getting Medieval: Sexualities and Communities, Pre- and Postmodern (1999), Carolyn Dinshaw describes the queer historical impulse as guided by a “desire [...] for partial affective connections, for community, for even a touch across time.” In the twenty-five-odd years since the publication of Getting Medieval, the possibility that a ‘touch across time’ can provide ‘emotional rescue’ is alluring, even as it feels increasingly remote in a contemporary moment when queer and trans lives face increased institutional threat and social scrutiny. This is the first panel in a series entitled ''Beyond Touch’, which moves beyond ‘touch’ as the governing method and metaphor for studies of medieval queerness and transness to offer new approaches to to queer and trans temporalities, with the aim of rethinking our contemporary affective and political investments in the distant, often untouchable past. This panel responds to the trans turn within medieval trans studies by questioning its emphasis on transtemporal recognition, recuperation, and reconciliation as tools for trans survivance. Instead, through close-readings of Old Norse, Old Irish, and Old French narratives, this panel insists instead upon the critical and political necessity of trans negativity within the nascent field of ‘trans medieval studies.’