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IMC 2026: Sessions

Session 612: StoryPharm, II: Memory, Melancholy, and Healing across Traditions

Tuesday 7 July 2026, 11:15-12:45

Sponsor:Horizon Europe Project: Storytelling as Pharmakon in Premodernity and Beyond: Training the New Generation of Researchers in Health Humanities (StoryPharm - 101169114, Grant Ref: EP/Z534523/1)
Organiser:Ingrid Bennewitz, Zentrum für Mittelalterstudien (ZeMas), Otto-Friedrich-Universität Bamberg
Moderator/Chair:Eve MacDonald, School of History, Archaeology & Religion / Ysgol Hanes, Archaeoleg a Chrefydd, Cardiff University / Prifysgol Caerdydd
Paper 612-aBetween Prose and Plague: An Account of Epidemic in Mamluk Egypt
(Language: English)
Robert Gard, Centrum för språk och litteratur, Lunds universitet
Index terms: Medicine, Mentalities, Philosophy, Theology
Paper 612-bRemembering through Wounds: Time and Trauma in The Shahnameh
(Language: English)
Sharareh Ashouri, School of History, Archaeology & Religion / Ysgol Hanes, Archaeoleg a Chrefydd, Cardiff University / Prifysgol Caerdydd
Index terms: Language and Literature - Other, Medicine, Rhetoric, Social History
Paper 612-cFrom Authority to Care: Women and Healing in Medieval Visual Culture between the 12th and 14th Centuries
(Language: English)
Kaja Rosko, Dipartimento di Scienze del Patrimonio Culturale (DiSPac), Università degli Studi di Salerno
Index terms: Art History - General, Medicine, Women's Studies
Paper 612-dMaternal Care as Ritual Practice in Byzantine Iatrosophia
(Language: English)
Sofia Chrysochoou, Centre for Medieval Arts & Rituals, University of Cyprus
Index terms: Byzantine Studies, Gender Studies, Medicine, Mentalities
Abstract

This session examines how medieval cultures conceptualised and treated suffering—whether physical, psychological, or spiritual—and how such experiences became embedded in memory, narrative, and ritual. The papers move across genres and traditions, from al-Suyūṭī’s Mamluk-era reflections on the plague and its remedies to the wounded bodies of The Shahnameh, from Anna Komnene’s engagement with maternal grief and melancholia in the Alexiad to the ritualised practices of maternal care in Byzantine iatrosophia. Together, they highlight how healing was understood not only as medical treatment but also as cultural practice, shaped by theology, philosophy, gender, and ritual. By foregrounding the intersections of trauma, care, and memory, the session explores how diverse communities articulated the relationship between body and soul, and how narratives of suffering and healing served to sustain identity and meaning across time.