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IMC 2026: Sessions

Session 720: A Time for Songs, III: Sonic Networks and Communities

Tuesday 7 July 2026, 14:15-15:45

Sponsor:Musical Lives: Towards an Historical Anthropology of French Song, 1100-1300
Organisers:Emma Dillon, Musical Lives: Towards an Historical Anthropology of French Song, 1100-1300 (MUSLIVE), King's College London
Alice Hicklin, Department of Music, King's College London
Moderator/Chair:Emma Dillon, Musical Lives: Towards an Historical Anthropology of French Song, 1100-1300 (MUSLIVE), King's College London
Paper 720-aAn Epic Hangover: The Chansons de Geste in the Lyric Repertory
(Language: English)
Geneviève Young, Musical Lives: Towards an Historical Anthropology of French Song, 1100-1300 (MUSLIVE), King's College London
Index terms: Historiography - Medieval, Language and Literature - French or Occitan
Paper 720-b(Un)Common Sounds: The Poetics of Hebrew and Faux-Hebrew in Old French Poetry
(Language: English)
Julien Stout, Department of French & Italian, Princeton University
Index terms: Language and Literature - French or Occitan, Language and Literature - Semitic, Literacy and Orality
Paper 720-cNetworks of Feeling in the 13th-Century Motet
(Language: English)
Sean Curran, Trinity College, University of Cambridge
Index terms: Language and Literature - Latin, Music, Performance Arts - General
Abstract

This panel examines how songs and poetry created, mediated, and reflected human networks: binding together communities across languages, faiths, and genres. Epic and lyric traditions in Old French and Old Occitan were not separate domains but shared song cultures: troubadours and trouvères invoked figures like Roland, Charlemagne, and Ganelon, weaving older epic memory into courtly lyric as it generated new heroes. Jewish, Christian, and interfaith communities in medieval France engaged with Hebrew and faux-Hebrew poetics, whose sonorities could unite or divide: producing resonant, authoritative forms of communal expression for Jewish audiences that provoked ambivalent responses amongst Christians. Meanwhile, thirteenth-century motets developed as dense palimpsests of sung experience, forging networks of melody and text that linked performers and audiences across shifting contexts. Each paper highlights how the reuse, adaptation, and revoicing of songs and poems invited participation and negotiation, while building overlapping worlds of meaning.