IMC 2026

Conference Programme

In 2026 the special thematic focus of IMC was ‘Temporalities’.

The IMC Programme Book contains details of all academic sessions, the Bookfair, as well as all events, excursions, workshops, and other IMC activities alongside essential information about attending IMC 2026 both online and in-person.

To view and download the PDF Programme, please use the button below.

View and download the IMC 2026 Programme [PDF]. (pdf)

Accessible Programme

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Please get in touch by emailing [email protected] if you have any queries, or would like to request an accessible version of the IMC 2025 Programme in an alternative format.

About the Conference

Temporality, commonly understood as the study of time, how people perceived it, and its impact on the human experience of life, is a rich and multifaceted concept that spans many disciplines, including philosophy, history, literature, sociology, psychology, archaeology, art history, music, and science. While earlier studies often treated time as an ‘object’, today’s medieval scholarship increasingly explores temporalities - the many ways in which time is intertwined with human existence and agency. This approach seeks to understand how medieval people perceived, structured, and interacted with time, considering their past, present, and future perspectives.

The relationship between medieval people and time was dynamic, evolving over epochs and involving diverse manifestations and outlooks. It also influenced contemporary perceptions of the medieval period, as well as modern identities and memories of the past. This makes temporality a pivotal feature of medieval cultures spread across the entire medieval globe and a universal theme of study in the world that succeeded the Middle Ages.

The most common way of studying medieval temporalities is by focussing on medieval people’s views and experience of time. How they viewed their past, present, and future was deeply influenced by religious beliefs and exegetical interpretations of the ‘world’s beginnings’, eternity, and end. Along with these shared understandings, everyday lives were shaped by nature and its seasonal changes. Their livelihoods often depended on aligning their daily activities with the natural rhythms of time, interpreted by calendars or more advanced ways of measuring time. Diverse notions of the passage of time affected medieval people’s political decisions, economic exchanges, and production of objects and artefacts. Medieval people manipulated time to reflect their gender roles, narrative strategies, views on human ageing, shifts in ethnic or social groups, or changes in public and private spaces.

Modern concepts of medieval time are bound up with our own understanding and (ab)use of medieval temporalities. Whether we construct images of a ‘Dark Age’, or imagine a romantic time of chivalry and knighthood, these projections into the past reflect our own temporal outlooks and how today we organise ‘medieval time’ in a variety of ways that address modern diverse political or cultural agendas, which lie at the heart of our debate on medievalism.

By examining the temporalities of the medieval world, together with our present-day perspectives on the spectrum of the medieval past, present, and future, the Congress aims to encourage a lively debate by international scholars about medieval people’s relation with time and the impact of this relation on our present-day agencies, mentalities, and global experiences of life.

Key topics across different fields that shed light on the relationship between time and medieval people include, but are not limited to:

Medieval perceptions of time, temporality, and their modern interpretations
Concepts of time and temporality in medieval philosophy and theology
People in time
Time as an agent of change
Temporality in political, economic, and socio-cultural relations
Calculation and estimation of time and dating
Time measurement by using calendars, sundials, and clocks
Timing and scheduling meetings and events
Narratives of time and the language of temporality
Documentation of time
Time, memory, and commemoration
Scholarship, technological development, and temporality
Temporal materialities
Time, nature, and the environment
Methodological approaches to the study of medieval temporalities
Medieval temporalities in film, media, digital technology, and Artificial Intelligence
Artistic representations of time and temporality
Medieval temporalities in literature, music, performing arts, and folklore
Temporality in law, medical practice, education, and music
Medievalism and medieval temporalities
The future of the Middle Ages

IMC 2025

Conference Programme

In 2025 the special thematic focus of IMC was 'Worlds of Learning'.

To view and download the PDF Programme, please use the button below.

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Accessible Programme

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About the conference

Histories of learning have transformed fundamentally over the last generation: older research mainly investigated educational institutions or specific intellectual traditions, typically privileging forms of learning which could be connected to modern Western institutions and disciplines. More recent scholarship takes a broader approach, historicising the production and circulation of different forms of knowledge, including many non-Western cultural traditions, as well as practical knowledge, oral traditions, and types of technical or artisanal expertise not represented in the modern canon. As a result, new interdisciplinary research fields have broadened the thematic and geographical scopes of investigation and developed new comparative frameworks.

Perhaps most importantly, different cultural traditions and historiographies of learning across the globe are increasingly discussed in relation to each other or on the basis of interdisciplinary exchange on methodologies. The increasingly global scope of academic exchange enables us to think more productively towards connected histories of learning, whether global or regional in scope, and including non-elite and non-traditional forms of learning.

Processes of learning and resulting written traditions have also been re-situated in their social and material contexts, deepening our understanding of the cultural embeddedness of knowledge. Various recent approaches question the meaning of institutional descriptors like ‘schools’ and challenge the dividing lines between ‘scholarly’/’expert’ or ‘elite’ and ‘popular’ cultures. Frameworks discussing ‘communities of learning’, ‘communities of interpretation’, or ‘communities of practice’ highlight the role of exchange and conflict between different communities and social strata in the production of knowledge. They also allow for a much broader integration of different forms of practice, performance, and oral communication into the study of intellectual production.

On a methodological plane, our understanding of the use, distribution, and long-term differentiation of specific bodies of knowledge profits greatly from a greater appreciation of their mediality and materiality, with new approaches to genre, communicative uses, and the circulation of manuscripts and printed books, but also to a variety of images, objects, and (architectural) landscapes. A growing toolkit of digital approaches has proved to be both a boon and a challenge, as the gathering, analysis, and visualisation of relevant data promises innovative new insights, but also raises questions about standardisation and access to costly infrastructures.

Against this background, IMC 2025 invited a plurality of viewpoints investigating the manifold social, intellectual, and geographical ‘worlds of learning’ shaping pre-modern societies. Seeking to stabilise the trend of the previous years, the strand particularly encouraged sessions focusing on non-European worlds of learning. It also invited sessions which address the challenges inherent in the highly diverse disciplinary landscape and the asymmetries shaping extant historiographies of learning, which come from both different global regions and separate disciplines with different emphases.

The Special Thematic Strand 'Worlds of Learning' was co-ordinated by Sita Steckel (Historisches Seminar, Goethe-Universität Frankfurt).

IMC 2024

Conference Programme

Accessible Programme

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Call for Papers: IMC 2024 - Crisis

The IMC provides an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Proposals on any topic related to the Middle Ages are welcome, while every year the IMC also chooses a special thematic focus. In 2024 this is ‘Crisis’.

‘Crisis’ has long been used when writing about the Middle Ages – incorporating climate and environmental issues such as epidemics, famines, and floods, political issues such as the breakdowns of dynasties and popular revolts, and socio-cultural issues such as religious apocalypticism and the questioning of faith. Yet while crisis is a concept deep-rooted in a wide range of scholarship, it has also recently been reconsidered. Rather than seeing whole periods as characterized by crisis conditions, medievalists now explicitly ask ‘crisis for whom?’ Medieval institutions and systems could be resilient, surviving challenges and pressures. Yet people simultaneously suffered hardships, even if not everyone suffered to an equal degree. Medievalists are also interested in how individuals and communities coped with crisis. Indeed, medieval societies had their own perception and understanding of risk and found ways to adapt. An important component of this was the construction of crisis narratives, sometimes informed by religious beliefs – stories that changed across time, place, and audience. Temporality is also fundamental to medievalists’ understanding of crisis, offering important counter-perspectives to views of linear progress and modernization paradigms often seen in crisis historiography. While substantial crises could serve as short-term ruptures and turning points, crises also provoked more incremental changes within economies, institutions, and cultures over time. Some things stayed the same despite crises and, thus, continuity remains important.

A new language of resilience, vulnerability, and adaptation has become prominent within medieval studies in recent years: stimulating new kinds of questions and new approaches to old issues, as well as allowing medievalists to engage with other disciplines. However, to what extent are these old ideas just repackaged with new terms? How we can define, measure, and test these concepts?

IMC 2024 invites a plurality of viewpoints and critical engagement with these concepts. We hope to engage scholars working at a variety of geographical scales – from the global to the micro-community, and over a variety of timescales – from those linking the Middle Ages to Antiquity or the early modern period to those focusing on an individual year. The proportion of IMC sessions focused outside Europe continues to grow – a trend we hope to see again in 2024. We welcome approaches from across medieval studies, including economic, political, social, cultural, demographic, linguistic, artistic and visual, religious-historical and intellectual, environmental, as well as those relating to landscape and material culture, and approaches that engage those working outside the disciplines of medieval studies per se, integrating relevant evidence from genetics, bio-archaeology, historical climatology, and much more!

Themes to be addressed may include, but are not limited to:

Critical discussion of relevant terminology – crisis, collapse, adaptation, risk, resilience, transformation, vulnerability – and pathways forward
The creation of crisis narratives and stories
Who is to blame during crises? Scapegoating, hate, compassion, and cohesion
Medieval crisis-related datasets, their application, pitfalls, and uses
Inequalities, and the unequal impacts of crises
Explicitly gendered approaches to crises
Entangled scales, global pressures/hazards played out at local or micro levels
Early modern and modern representations of medieval crisis
The interaction of religious and institutional responses to hazards
Intersectional considerations in responses to crises
Demographic approaches to hazards and disasters: deaths, births, marriages
Material culture and conceptualizing crisis – objects and rituals
Hazards, shocks, disasters, and their redistributive impact
Textual representations of crisis and its impact on human agents – trauma, emotion, physical, and mental responses
Concepts of longing for crisis – the signs of apocalypses, revolutions, and renewals
Methodological insights – how to define, measure, and test medieval crisis ‘outcomes’
Medieval crises represented in visual culture, music culture, and the arts
Medieval climate change and its interaction with socio-ecological context
Crises occurring or conceptualized across borders
Settlements: adaptation and continuity under stress
Human-animal connections and their place within crisis contexts
Medieval studies and the natural sciences: how can we help each other?
Hazards, the managed environment, and the body politic
Medieval religious and intellectual responses to crisis in the Middle Ages

The Special Thematic Strand ‘Crisis’ will be co-ordinated by Daniel R. Curtis (School of History, Culture & Communication, Erasmus University Rotterdam).

IMC 2023

IMC 2023 took place from Monday 03 July to Thursday 06 July 2023 and it was our strong intention, coronavirus restrictions permitting, that there was both an in-person and virtual component.

Conference Programme

You can also download the archived PDF programme for IMC 2023 here, or download the IMC 2023 programme in large print here.

Call for Papers: IMC 2023 - Networks & Entanglements

‘Networks’ have become a much-employed term in the connected world of the 21st century, and also in scholarship. Historical studies, including medieval studies, have adapted concepts from sociology and digital tools to survey, visualise, and analyse the webs of interaction and relations among individuals, groups, places, artefacts, or polities. These notions emerge from a far-reaching relational approach across disciplines. Networks thus emerge from, or are defined as, multifaceted interdependencies. They highlight linkages between the human and non-human sphere, akin to how medieval people perceived manifold connections between the macro- and the microcosm. ‘Networks’ can address all kinds of relationships, connections, and correlations, their manifestations and structures, dynamics, and limits.

‘Entanglements’ is a term originally employed in studies of materiality to capture mutual dependencies between humans, artefacts, and sites in a fuzzier, but more flexible way. It has a key role in understanding complex connections, correlations, and relationships of diverse groups and cultures. Along similar lines, we invite medievalists of all fields to reflect upon linkages between individuals, groups, communities, and other bodies in various social and intellectual contexts, between humans, localities, and objects, between various species and ecologies, between motifs and iconographies, or between religious ideas, philosophical concepts, and narratives as networks of knowledge production. Especially welcome are attempts to entangle these various spheres, linking disciplines and methods, be they qualitative or quantitative, digital, or non-digital, or coming from archaeology, art history, linguistics, philology, history, or environmental, intellectual, literary, and religious studies.

Themes to be addressed may include, but are not limited to:

Social, economic, or political networks within and between medieval societies
Intellectual communities and networks of knowledge
Religious networks and formations
Spatial networks, architectures, and infrastructures
Ecologies of connected, related, and entangled species
Entanglements through artefacts and communities of practice and consumption
Artistic networks and entangled iconographies and soundscapes
Medieval and modern concepts of connectivity and interdependency
Medieval and modern visualisations of entanglements and networks
Medieval practices of networking
Transnational, transregional, and trans-border networks
Entanglements between the global and the local
Narrative networks, literary and imagined entanglements
Networks, mobilities, circulations, and flows, both real and fictitious
Gendered networks: interconnections, relationships, and entanglements
Network constraints, rules, and social roles
Inclusion and exclusion through networks
Identities, ego-networks, and emotional communities
Network theory and complexity in medieval studies
Digital humanities, linked data, and data ontologies
Networks and networking in medieval scholarship past and present
Ranges, limits, stability, and fragility of networks

The IMC welcomes session and paper proposals submitted in all major languages.

The Special Thematic Strand ‘Networks and Entanglements’ was co-ordinated by Johannes Preiser-Kapeller (Institut für Mittelalterforschung, Österreichische Akademie der Wissenschaften, Wien).

IMC 2022 PDF Programme

View and download the IMC 2022 Programme (pdf)

Accessible Programme

You can find a plaintext, screenreader-friendly version of the IMC Programme introductory pages here.

Please get in touch by emailing [email protected] if you have any queries, or would like to request an accessible version of the IMC 2022 Programme in an alternative format.

Physical IMC 2022 Programme Books

Physical copies of the IMC Programme Book will be available to all registered in-person attendees on arrival at the IMC. Owing to COVID-19 restrictions, alongside the changing ways in which delegates access information about the IMC, we will not be undertaking a mailout of the physical programme book as was the norm prior to the pandemic.

Details of how to collect your copy will be made available here in due course.

This PDF edition of the IMC 2022 Programme was last updated on 25 May 2022, 10:49. If you see an older version, you will need to clear your cache by holding down Ctrl+Shift+R (Cmd+Shift+R on Macs) after clicking through to the PDF viewer above.

Any additional papers, withdrawals, changes, or amendments received after this point will be reflected on Pathable, our virtual event platform, the IMC 2022 app, and via on-campus screens in Parkinson Court and the Refectory Foyer. Access to these will be provided to registered delegates during late June 2022.

IMC 2022

About IMC 2022

IMC 2022 was the first fully hybrid International Medieval Congress. Following the cancellation of IMC 2020, the Special Thematic Focus was 'Borders'. It was held between Monday 4 - Thursday 7 July 2022 both in-person here in Leeds and virtually.

Conference Programme

You can also download the archived PDF programme for IMC 2022 here.

Call for Papers

Medieval borders have preoccupied scholars for several decades in various guises. The term ‘border’ designates a wide variety of phenomena: physical geographical limits, that can be signalled by border markers or natural features, points where toll has to be paid, political boundaries, that vary from points in space to linear and fortified military fronts, ways of controlling space, frontier zones, borderlands, porous zones of encounters and contact, ways of limiting community and identity, ideological and metaphorical delimitation including discourse and representation, bordering practices, the process of creating and performing borders, and borderscapes to capture fluidity and change over time.

This strand seeks to bring together medievalists of all fields interested in both the theory and practice of borders in all their variety, from physical boundaries and material borders to dynamic social and spatial relationships. Borders can be linked to power and the formation of states, to definitions of self and other, to violence and military engagement, to belonging and becoming, to material and symbolic construction, to relational and perspectival production of space, to mapping and discourse, to experience and theory, to negotiation and performance. Borders can also be found in frescoes, textiles, clothing, ceramics or coins, with practical, symbolic or aesthetic functions. Borders are also subject to evolution and significant change over time not just between the medieval and modern, but within the medieval period.

Themes to be addressed may include, but are not limited to:

Political and military borders
Living in border zones
Medieval and Modern perceptions, descriptions, and conceptualizations of borders
Delimiting borders, border markers
Border maintenance
Encountering and experiencing borders
Bordering practices
Borderscapes in the longue durée
Symbolic borders
Belonging and exclusion
Mapping borders and border zones
Border institutions
Materiality of borders
Border and power
Migration
Medieval imagery of borders
Transnationalism
Political, social, cultural, religious performance of borders
Village and parish boundaries
Boundaries between town and countryside and within towns
Practices of delimitation
Blurring boundaries such as human/animal, animate/inanimate, gender, age, status, religion
Self and other, boundaries of the self
Fluidity and fixity of borders
Borders in manuscripts
Material and visual borders
Processual and performative turns and medieval borders
Disciplinary boundaries
Paratexts as borders
Borders of the body
Transcending and reaffirming boundaries between life and death
Borders, boundaries, frontiers

The IMC welcomes session and paper proposals submitted in all major languages, as well as virtual, hybrid, and in-person sessions.

The Special Thematic Strand ‘Borders' was co-ordinated by Nora Berend (Faculty of History / St Catherine’s College, University of Cambridge).

IMC 2021

Postcard advertising IMC 2021 call for papers, featuring extracts of images from Hildegard of Bingen and Beatus of Girona. IMC 2021 was hosted online via the virtual events platform, Pathable, which can be accessed from any modern web browser from a desktop/laptop computer. Once logged in, delegates were able to access all aspects of the IMC, including academic sessions, Bookfair and other exhibitions, events and workshop programme, and social and networking opportunities.

Climates are engendered by powerful interactions of heavens, oceans, and earth, and are themselves potent forces in complicated relationships with water, landscapes, patterns of weather, and human and non-human life. They affect, and are affected by, other climates – including of thought, opinion, feeling, belief, politics, society, and economics. Medievalists study populations across the globe that understood this interconnectedness in multiple ways, invested causal and explanatory power in observable phenomena, and lived in communities that were both vulnerable and responsive to shifting environmental conditions. Climates – in the many senses of the word – are now among the most pressing issues of our times. Expertise on the medieval period is becoming increasingly important to scientific and public conversations, while intensifying global instability threatens both the future study of a period long synonymous with irrelevancy, and the preservation of its material remains.

‘Climates’ can be explored on many levels, from the planetary to the intimately local, offering alternative routes to explore ideas of centres and peripheries, agency and determinism, connectivities, interdependencies and comparisons, as well as what constitutes the ‘global’ in this period. It was within dynamic environments and ecosystems that humans lived, moved, organised themselves, developed cosmologies, philosophies, and theologies, created material objects, literatures, and other records, extracted and exchanged the resources of different regions, competed for land and power, and faced disaster, displacement, and violence.

Themes to be addressed may include, but are not limited to:

Medieval concepts of ‘climes’ and ‘climate’
Cosmologies, world views, natural or supernatural causation
Medieval enquiry into weather, seasons, monsoon patterns
Astronomical and astrological observations and predictions
Agriculture, pastoralism, modification of landscapes, exploitation of resources, inequality, colonialism
Environmental determinism, medieval histories of modern inequalities
Societal organisation, hierarchy, law-making, governance
Applying paradigms of adaption, resilience, and collapse
Ecosystems, entanglements, human and non-human agency
‘Climates’ of opinion, thought, feeling
Disease, pathogens, and microbes
Relationships between climate change and human history
Ecocriticism, critical race theory, indigenous knowledge, ecofeminism, queer ecology
Weather and weathering
Interdisciplinarity and integration of historical climate and environmental data
‘Provincialising Europe’: Writing history on the ‘planetary’ or biospheric scale
’Climates’ and interregional connectivities, interdependencies and disconnections
Fluctuations in migration, mobility, trade, exchange, and transmission
Seas, oceans, rivers, monsoon, floods as dynamic spaces
Medievalists, politics, climate justice, pedagogy, and activism
Preservation of material remains amid growing climate and societal instability

The Special Thematic Strand ‘Climates‘ was co-ordinated by Amanda Power (Faculty of History / St Catherine’s College, University of Oxford).

IMC 2020

Coronavirus (COVID-19)

It is with great sadness that we have decided to cancel this year’s International Medieval Congress, 6-9 July 2020, as a result of the outbreak of coronavirus (COVID-19). Read our full statement.

The programme below is correct as of Friday 20 March, 17:00 GMT

Details of the replacement, virtual event, which took place between 6-10 July 2020, can be found here.

IMC 2019

Special Thematic Strand: ‘Materialities’, 1 - 4 July 2019

Conference Programme

Recent attention to objects, artefacts, matter, and material culture has reshaped scholarship in many fields. This strand seeks to address the impact of this new interest in things, theories, and methods as they relate to an expansive understanding of ‘materiality’. The study of materiality brings together a host of scholarly and theoretical concerns and puts them into dialogue to understand how conceptions of matter, and matter itself, shaped the creation of the material world, regimes of labour and supply, connectivity, entanglements, trade networks, movements of things and people, concepts of agency and network theory, and constructed notions of the sublime, of replication, and of ‘reality’, as an abstract concept and category during the Middle Ages.

This strand seeks to bring into conversation recent work on materialities by art historians, archaeologists, paleographers, historians, economists, musicologists, liturgists, philosophers, philologists, and scholars of literature, critical theory, and religious studies, among other fields. Material objects and practices served as markers of cultural difference, but could also - simultaneously - become part of a shared culture of consumption, proximity suggesting gender and class affinities. Material dynamics were embedded in the making of objects, the trade in raw materials, and the roles of men and women in the fabrication of things spanning the luxurious to the mundane. Materialities shaped cultures of consumption, created regimes of circulation, and informed networks that defined both subjects and objects. Materialities encompass interactions between peoples both near and far and offer an analytical framework that suggests the unity of the medieval world across religious, ethnic, and spatial distances and differences.

Themes to be addressed may include, but are not limited to:

Material culture and consumption
Materiality and the archaeological record
Agency of people and things
Medieval ‘thing’ theory
Material connections: regimes of circulation
Materialism and the Middle Ages
Labour and production of things
The social life of things
Fabrication: production of specific objects
Replication and reproduction
Materiality of coins, money, and circulation
Manuscripts: material and making
Material textual and writing cultures
Soundscape: material and musical culture
Light and form
Representing the material
Body and spirit: spirituality and the material
Space and materialities
Materials: mundane (e.g. wood, water, dust) and luxurious (e.g. gold, silver, gems)
Intimacies of things
Abundance and/or scarcity
Imagined materials
Material landscapes: urban, suburban, rural
Loans, debts, credit
Materialities of power/empire
Race and subjectivity
Transformations: recycling, reuse, destruction
Material religions: beliefs and practices
Materials and memory
Materialities and/of conflict
Gendered materialities
Digital/virtual/material archives
Conservation and preservation
Text and/as object

The Special Thematic Strand 'Materialities' will be co-ordinated by Anne E. Lester (Department of History, Johns Hopkins University).

IMC Policy on Dignity and Mutual Respect, including Social Media Policy

To ensure that everyone can make the most of the academic, networking, and social opportunities that the IMC offers, the organisers expect all delegates, exhibitors and staff to adhere to our policy on dignity and mutual respect at all conference venues and conference-related social events, as well as online and in any form of social media.

IMC 2018

2-5 July 2018

Congress Programme 2018: Special Thematic Strand: 'Memory'

IMB Quiz

To celebrate the 50th anniversary of our fellow IMS publication, the International Medieval Bibliography, all Congress delegates are invited to enter an online quiz at www.imb2018quiz.com.

This quiz is co-sponsored by Brepols Publishers and the top prize is a trip to Bruges, Belgium.
The quiz closes on 27 June 2018 at 10.00 CET. Only registered delegates for the IMC 2018 are eligible to participate.

Call for Papers/Sessions - International Medieval Congress 2018

The IMC provides an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Paper and session proposals on any topic related to the Middle Ages are welcome, while every year the IMC also chooses a special thematic focus. In 2018 - the year of the 25th IMC - this is ‘Memory’.

There are many kinds of memory - personal and social, natural and artificial, political and cultural. Along the lines of this general taxonomy, memory operates in many diverse modes: as a mechanism, process, instrument, and cognitive framework relating to, and concerning recreations of, the past - the social past, the institutional past as well as the past of an individual. Central in the process of storing, retrieving, and (re)constructing the past, memory is by no means a stable entity; it is always undergoing transformation.

In recent decades, memory has become a very fashionable research topic. In Medieval Studies, the concept of memory has been studied as permeating history, literature, language, religion, science, philosophy, and other fields. In addition to treating the processes of storing and retrieving information, the study of memory now naturally also encompasses personal and communal identity and self-fashioning, conceptualization of the world, perception of time and space, intellectual cognition and emotional reactions, established patterns and creativity, continuity and discontinuity, memorization and forgetting - to name but a few conceptual domains under scrutiny. This, however, also means that the study of memory has gradually become very complex and even somewhat elusive. In this sense, this special thematic strand offers a unique opportunity for a fresh and vigorous treatment of the field of memory in its astonishing breadth and variety.

The IMC welcomes proposals in all areas of memory. Themes to be addressed may include, but are not limited to:

Personal memory, self-fashioning, and identity
Social, political, and religious memory
The art of memory, mnemonics
Memory: orality and literacy
Knowledge and education - and its dissemination
Metaphors for memory
The media, mechanisms, and methods of memory - visual, verbal, and material memory
Memory and beauty: aesthetic relevance and impact of memorization and remembering
Objects of memory
Lieux de memoire - communities and identity
Construction and reconstruction of the past
Memory: order and disorder
Memory: sense and sensibility
Commemoration and re-enactment
Memory and immortality
The arcane and daily life
Memory and virtue
Performance/drama/music - memory and playfulness
Memory: habit and improvisation
Forgetting and oblivion: natural processes vs. damnatio memoriae
Forbidden memory
Manipulative memory
Categorization in language (analogy vs. anomaly, etc.)
Etymologizing (including folk etymology)
Formulas and catalogues
Remembering the Middle Ages

The Special Thematic Strand 'Memory' is co-ordinated by will Lucie Doležalová (Institute of Greek & Latin Studies, Univerzita Karlova, Praha) and Jan Cermák (Department of English, Univerzita Karlova, Praha).

IMC Policy on Dignity and Mutual Respect, including Social Media Policy

Read our policies